Autogynephilia is one of range of conditions caused by an error in the location of the erotic target, also known as an ETLE.
As a result of this ETLE, a conflict of self-ideation occurs, in which the subject progressively begins to identify as the ETLE and not as the original host. While this process is going on, self-ideation, either as host or ETLE is weak and variable. Freud’s concepts of Id, Ego and Superego are useful here.
Instead, therefore of looking at the well-known paraphilic qualities of Autogynephilia, we should look at the nature of self-ideation and how it becomes, in some individuals, vulnerable to this sort of attack.
Most people have at least heard about jeepneys, the ubiquitous, colourful and incredibly noisy backbone of the Philippines public transport system. For those who have not, you’ll catch up.
The first jeepneys were in fact modified Willys Jeeps that the Americans left behind. The enterprising pinoys lengthened the chassis and fitted seats. Now they are custom built with stainless steel, all-enclosed bodywork and diesel engines.
Most jeepneys are 20-seaters; 18 in the back and 2 in the front, guv. This makes them unquestionably the friendliest form on transport on the planet, because actually there’s only enough room for 16 in the back and we are talking kitten-hipped pinoys here.
The Goddess is a big deal in the Philippines and goddesses are out in strength there this week. The occasion is the closing rounds of the Universities Athletic Association of the Philippines (UAAP) women’s volleyball tournament, held at Smart Araneta Coliseum in Quezon City. Teams with names like De La Salle Lady Spikers and Ateneo de Manila Lady Eagles, the Tigresses, the Lady Warriors and the Lady Bulldogs battle it out in front of huge, enthusiastic and thoroughly partisan crowds. And these girls aren’t kidding; this is serious stuff.
The audience is mainly young – but everywhere in the Phils is mainly young. That’s only to be expected in a country where the population has increased by a factor of ten in fifty years. And there are as many men here as women. Filipinos are as passionate about volleyball as Scots are about football.
This is hard sport, and women are seen as true warriors.
Scientists all over the world are turning their attention to Scotland in the wake of a shock discovery that ‘archaic’ humans may be alive and well and living there.
The discovery came when one of them was filmed saying that they ‘were not evolved to make political decisions’.
Professor of Anthropology Farquhar Mc Farquharson of the University of Aberdeen explained: ‘All modern humans – Homo sapiens – have evolved highly sophisticated social behaviour including the ability to arrive at complex decisions within a formal political framework. The discovery of a population that lacks this ability, apparently living alongside more developed hominids, is very exciting.’
There are two forms of Selection involved in Evolution. Both were described by Darwin.1 One is Natural Selection, which is the cumulative effect of the environment on organisms, and the other is Sexual Selection, which is how individual organisms choose their partners. Key to Sexual Selection is attraction: we select partners we find attractive. In humans, this is important, because we have overcome most of the environmental factors that impinge upon us.
While the effects of Sexual Selection are best known in domestic animals, where humans do the selecting, we have shaped ourselves through it, by choosing our sexual partners and at the same time, by making ourselves appealing to our targets.2
I have now almost completed my long-awaited update to the Transgender and Transsexualism Links page here on Rod Fleming’s World. This page now constitutes one of the biggest collections of links to academic papers on this subject area available on the Internet. I still have the link references from my most recent book to enter but that will happen soon.
Please browse the page (it’s over 21000 words) and I should just love it if you left a tip!
Since 2002 I have been researching into something that I felt more than anything else. Something was nagging me. At the time I lived, as I do now, in France, and the signs of Goddess-worship were all around me. Cathedrals were full of images of the Goddess, the art replete with them. I could see this but I couldn’t define it, I couldn’t understand what it meant.
When I returned to Scotland I was a very busy man for a long time, building a house and trying to make ends meet from my freelance work, and also my own mother became ill and died, so the research went on hold. But it was always there in the back of my mind, and as I travelled round Scotland, that epicentre of dry Presbyterianism, I saw again and again the unmistakable mark of the Goddess all over the architecture and in the symbolism.
The Goddess was the principal focus of my Masters’ Degree research and even though I came a long way, I didn’t reach the answer I sought. When I came back to France I began to write, but in April of 2012 I had to stop. I was getting too confused.
In order to rescue civilisation we must act quickly. The following sets out a viable manifesto.
Men and women are different. This is innate, not the product of ‘socialisation’.
Men are risk-taking and women are risk-avoidant.
This is an evolved adaptation linked to the two-group tribal structure in which women and children are protected by shielding them from risk, while men are expendable. This structure gives rise to ‘female privilege’ in which women are deferred to by men and there is a taboo against violence towards them.
It is generally the case that the two-group structure is present in all non-urbanised cultures (ie, those which do not build cities and have a low level of technological development, though they might be extremely sophisticated in other ways).
Now my brother was a bit of a character. I’m not talking about my wee brother, here, or the big one I suddenly discovered I had in 2004 that no bugger ever told me about before (aye, we’ll get to that.) I mean my other big brother Sandy, AKA Sye.
Now Sandy did things his own way. He ran a car breaking yard—and trust me, there is no more joyous place to spend your school hols than in a place like that—and he lived in a wee cottage in Arbroath, one of those sandstone ones. Sandy’s wife was called Toos and she was Dutch.
Sandy was always coming up with schemes and one of these was inspired by Toos, who told him that people in Holland raised rabbits for the pot.
This is sometimes called the attempt to define god into existence, and was first proposed by Anselm of Canterbury (1033—1109). This original version was busted by Kant and Hume amongst others, but lo and behold, it resurfaced after several reworkings. While modern apologists are mightily proud of the shiny new gloss this has given the argument, it still devolves to the same thing:
A thing that can be imagined to exist, must exist, if it is imagined to have certain properties.
Clearly this is nonsense. However the dense fug of philosophical obscurantism is, as usual, used to hide the central argument, so let me expand what it says:
God is a being greater than which none can be conceived (unsubstantiated premise.)