Pasig River ferries from Maybunga to downtown Manila.
Not many people know about the Pasig River ferries — which are really like floating buses. They’re not very fast but given that Manila road traffic is gridlocked most of the day, the river ferries represent an efficient transport alternative. There are numerous jetties along the river where passengers can alight and the cost was minimal. This journey took just over an hour but I have known the same one take over three in a taxi!
Poor Jelly was suffering. She was recovering from an accident and the seats on the ferries are basic, making her back injury hurt, But as always she just grinned and carried on. Smashing girl. We had a lot of fun.
The Terminus is at Escolta, on the other side of the river from the famous Intramuros, the old walled city. The day was very hot and Jelly was clearly in pain so we took a calesa ride and made like tourists. She had never been to Intramuros before and despite her sore back, really enjoyed herself.
The last ferry back to Pasig was at 1630, because the service only operates in daylight – there are no navigation lights! It was a fine day out though.
Identity Politics (IP) is a product of Postmodernism, the corrupted thinking that gave us Political Correctness (PC). This operates by denying an opponent the language needed to present a case, and thus preventing that person from doing so. It is intellectually lazy and morally bankrupt, because it is directly contradictory to free speech. You cannot speak freely if the language you must use has been censored so that you cannot express yourself. However, the Regressive Postmodernist Left has never been very keen on free speech. It prefers that people toe the party line.
IP ‘identifies’ a hierarchy in society, which it defines as ‘relative privilege’. It suggests that there is such a thing as ‘the patriarchy’, which apportions ‘privilege’ to individuals according to their identities — white men, black women, and so on. It proposes to counter this by establishing a hierarchy based on ‘oppression’. It says that those who are awarded most patriarchal privilege should not be allowed to speak about matters that affect the less privileged. This applies even if the person speaking is a recognised expert quoting the best science.
We’ve spent a lot of time on this blog discussing trans women. But as yet, I’ve said very little about trans men. Essentially, just as in MtF, there are two forms. One is a homosexual form; they are in fact lesbians with a social desire to appear as men. This is consistent with their sexuality: to attract female partners, they wish to appear to be men.
FtM HSTS transsexuals are the equivalent amongst females to the MtF transsexual who is, let us state again, a person born male who is attracted to men from childhood and is naturally extremely feminine in every way — so much so that they can never be successful men and are better off transitioning. HSTS trans men are the exact opposite.
Rachel Sutherland was thirty-eight years old, and had already brought three children into the world. She pondered this as she looked at her naked body, reflected in the mirror on the wardrobe in her bedroom. Not bad, she thought, not bad at all. She piled up the extravagant mane of thick dark blonde hair that she always wore long, and turned her body from side to side, examining every contour with practised eye.
She was not what anyone would have called skinny; she was rather short, and her body was full and curvaceous, but still firm and shapely. She smiled. She knew plenty of other mothers of her age who had lost their figures completely. She purred like a cat and looked into the deep brown eyes reflected in the mirror. She leaned closer to the glass. Perhaps a few more lines there, perhaps the freckles that dusted her nose were more prominent, but still…
Any man who willingly has sex with a woman is NOT homosexual. Period. That is because ‘homosexual’ means ‘someone exclusively attracted to same sex from childhood’. A man who willingly has sex with both men and women is bisexual, irrespective of how he describes himself. That applies also to those men who ‘discover’ they are ‘gay’ in later life, after years of marriage. They’re bisexual, not homosexual.
Homosexual male does not equal ‘gay’
Homosexual males are attracted to masculinity, because they have an inversion of sexuality. However, ‘gay’ is actually a lifestyle which comprises homosexual men but also bisexuals, ephebephiles and hebophiles (attracted to teenage boys, basically) non-trans autogynephiles whose fetish for ‘being a woman’ is being penetrated, super-masculine narcissistic homosexuals and even others. And these are all real things, not airhead genders. There is no one ‘homosexual’ lifestyle, despite the ongoing efforts of the New Gay Man thought police to ensure everyone (actually, everyone at all) is properly ensconced under their appropriate label in the LBTQalphabet permitted lifestyle and orientation set.
La Fete de la Revolution, also called Bastille Day, was a major celebration in Molinot, the village where I live in France. Every fourteenth of July, the village attracted visitors form all over the surrounding areas, because of the lavish entertainment. Today, it is but a ghost of its past self, but in the early years of the century it was a huge affair, and the children from the village school all took part and put on a mime show. As always, willing adults were drafted in to help.
In 2002 the theme was The Wild West — with a very French flavour.
In 2002, only twenty years ago now, La Fete de la Revolution was still a huge event in Molinot. Sadly this is no longer the case as the life of the village has collapsed as the French country side empties. We were lucky to see it when we did, and to experience the rural life of the Arriere Cote. It is gone and will never come back.
Our memories, however, are happy and something at least of Molinot and our dream life in France is preserved in these images and my writing. I doubt if I’ll ever see another La Fete de la Revolution there, but the ones I remember were amazing. We saw something really special and if the locals did not quite understand us, they made up for it in kindness and the warmth of their welcome.
You can read about all of this in my hilarious French Onion Soup! series of books. The second, Croutons and Cheese! was launched in September 2017.
There are many myths about relationships with trans women but they are, for a man, little different from those with cis women. Obviously, in the case of an intact trans woman there is her penis to deal with, but this amounts to something around 1% of her; the other 99% is more important.
There are subtle nuances of difference but no more than one might encounter if in a relationship with someone from a different cultural background.
I think the most damaging of the myths, regarding transwomen who retain their genitalia, is that they will want to use it in the way that a man would. Outside of sex work, this is rare; most just won’t. (I do know some who do, for pleasure and in private but they are unusual, likely well under 10%.)
Gender is innate and evolved; it is not the result of ‘socialisation’, as the blank slate ideology contests. No serious scientist believes the blank slate hypothesis now, other than a few contrarians who allow their political beliefs to overshadow their rigour. The notion that gender — along with a raft of human behaviours — is ‘socialised’ has been completely, comprehensively and utterly debunked, for over 60 years.
Anyone who has experience of dealing with animals knows that male and female animals are very different, not just in the way that they look, but the way that they behave. In other words, they display innate gendered behavioural traits. Males tend to be more aggressive, females more nurturing.
Plenty of men find transwomen attractive and will seek them out and even pay in order to have sex with them. Why? The travestis of Brazil and South America might show us.
Brazilian natal women are unquestionably amongst the most beautiful in the world, but South American women, including Brazilians, tend to be rather short in stature, at least on average. However, many South American men areattracted to the classic Anglo-Saxon standards of beauty—tall, slender, blonde, blue eyes, pale skin and so on. Enter the travesti, as transsex women are often known in Latin America and parts of Europe. With her naturally greater height she has an immediate advantage in this marketplace. If she began taking hormones young, as many do, there is every chance that she will be naturally pretty, and she will certainly do everything she can to maximise her assets.