I found this story on a Philippines website, from a publication that is now defunct. The name of the author is not known. It gives insight into the gay pageant scene in the country and across south-east Asia, and also reinforces the observation that the ‘gay’ and transgender scenes are closely intertwined.
A pageant can be a small local affair with a stage set up on the back of a truck, or as grandiose as the Miss Tiffany contests, held in Thailand, or Super Syrena, in the Philippines.
Gender is innate and evolved; it is not the result of ‘socialisation’, as the blank slate ideology contests. No serious scientist believes the blank slate hypothesis now, other than a few contrarians who allow their political beliefs to overshadow their rigour. The notion that gender — along with a raft of human behaviours — is ‘socialised’ has been completely, comprehensively and utterly debunked, for over 60 years.
Anyone who has experience of dealing with animals knows that male and female animals are very different, not just in the way that they look, but the way that they behave. In other words, they display innate gendered behavioural traits. Males tend to be more aggressive, females more nurturing.
Plenty of men find transwomen attractive and will seek them out and even pay in order to have sex with them. Why? The travestis of Brazil and South America might show us.
Brazilian natal women are unquestionably amongst the most beautiful in the world, but South American women, including Brazilians, tend to be rather short in stature, at least on average. However, many South American men areattracted to the classic Anglo-Saxon standards of beauty—tall, slender, blonde, blue eyes, pale skin and so on. Enter the travesti, as transsex women are often known in Latin America and parts of Europe. With her naturally greater height she has an immediate advantage in this marketplace. If she began taking hormones young, as many do, there is every chance that she will be naturally pretty, and she will certainly do everything she can to maximise her assets.
The Children of Aldebaran is a fantasy adventure for younger readers set in a dystopian future when the time of the Big People is past and the world is ruled by the Animals.
Silas Farsight, a young otter who looks forward to a life as a lawyer in the forest village, is horrified one day when his cousin is kidnapped by a gang of ferocious cats. With the help of the badgers, the protectors of the Forest, and his indentured clerk Stoaty Cuttleworth, he sets off in pursuit of the captors.
His cousin, Magda, is being taken to the Dark City, where an evil beast known as the Great Cat has set up and is plotting imperial domination of the Free Animals. Silas and his companions must rescue her. Silas’ adventures lead him to contact the Sea Otters, a wild and mysterious, unpredictable and dangerous group, of who he knows only myth and legend.
Yet it is with them that he will find his own true destiny. A fast-paced and exciting fantasy adventure.
Although this is often deliberately obscured, there is actually a significant amount of scientific literature on the subject of transsexualism or transgender, particularly Male-to-Feminine (Male sex, Feminine gender.) I have linked to the most important papers below and have commented on some.
Essentially, the so-called ‘Feminine Essence’ hypothesis, which is often touted by propagandists for one type of MtF, for example Julia Serano, who is actually autogynephilic, has absolutely no basis in science at all. It is an artefact of Postmodernism and Serano, in espousing the hypothesis and deliberately ignoring the actual science, betrays an underlying hostility to science that is typical of Postmodernists.
We know what causes transsexualism. Both types are firmly rooted in sex drive and sexuality.
Penetrating damp is the result of water coming through the walls.
Once you’re sure no water is coming through the roof by following the previous articles in this category—and the saving grace of that kind of leak is that it is very obvious and marks its presence clearly—the next issue is this one. Here’s an excellent overview of the problem.
I’ll take time for another of my provocative asides here. I’m pretty convinced—actually I am totally convinced—that there is no significant problem of rising damp in most traditionally built houses, at least as long as they have been left that way. Note that last bit. I’ll come back to this later.
Meantime, if we discount the possibility of rising damp in most cases, we must look elsewhere for the source of water and there are two issues to address here.
Social division into ‘men’ and ‘not men’ groups, together with a domestic matriarchy, explains why transsexual expressions in SE Asia differ from the West.
Male to Female transsexuals are normally scientifically categorised as homosexual or nonhomosexual with regard to their birth sex. I use the term HSTS for the former. Blanchard explained the latter in terms of autogynephilia, love of oneself as a woman. These we term autogynephiles or AGPs. There is a discrepancy, between the West and Asia, however. Whereas in the West, most AGPs are older and about 60% seek relationships with women, most AGPs in Asia transition much younger and are almost exclusively attracted to men. Why is this happening?
When I was at Art School in Edinburgh in the early 1980s, there was only one place to be: the Hoochie-Koochie Club. Why? Because it was the only gay nightclub. Straight women liked it because there was an unspoken rule: straights were welcome, but no hitting on the women. Straight men liked it because we were much less likely to get battered in the face there than in any of the regular meat-markets in the city. There was no pressure; you could just chill, dance, have a drink. And although the hetero was low-key, one could still get lucky.
But more than that, it was culturally cool. The gays always had the best music. They were the best-dressed cats in town and if somebody said ‘you’re looking a bit gay today’ you knew you had your fashion statement bang on. It was the era of the New Romantics and everybody was wearing eye-liner and bleaching their hair. Gender signals were profoundly mixed. Straight women wore sports jackets and top hats over jeans and men wore earrings and chiffon. The gay zeitgeist was as hip as it could be.
Damp in your old house and how to deal with it. Part Two in a series explaining where damp in old buildings comes from and what you can do to combat it. Most of the advice is applicable anywhere.
Before worrying about how to get rid of dampness that is already in the house, it makes sense to make sure no more can get it first. There are a number of important areas where unwanted moisture can make it into your house. The roof is the easiest to deal with so we’ll tackle it first.
(A brief History of Homo, Part 2) In hypermasculine ‘egalitarian’ homosexuality, the basis of the New Gay Man cult, the individual’s Erotic Target, is himself, in the form of a masculine man. This results from the peculiar social conditions he operates in.
The New Gay Man is an individual with Sexual Inversion, that is to say, he is male, but has female or passive sexuality.
(In sexuality) activity is put into operation by the instinct for mastery through the agency of the somatic musculature (the body); the organ which, more than any other, represents the passive sexual aim is the erotogenic mucous membrane of the anus.
Feature pic: apparently Sir Ian thinks ‘gay men’ are more masculine than straight men. Well, women are better judges of this than men…but really I think it’s because we don’t have to try as hard as gays.