Prostitution: why feminists hate it

prostitution

Originally posted 2017-08-25 18:44:03.

Prostitution is, they say, ‘the oldest profession in the world’ and, as far as the historical record goes, it’s at least close to being so. The first mention of prostitution that we know of was 5,500 years ago, in the city of Uruk, in Sumer in Mesopotamia, where priestesses in the Temple of Inanna performed this service.

The religious connection with prostitution, of course, is one that has long since been lost — though we might discuss it in another piece; yet of course, the practice itself continues. Until recently, the major push to suppress prostitution was religious, coming from, in particular, the Protestant Christian traditions and notably the Anglican one, which has always been a pillar of sex-negativity and repression.

Of recent decades, however, the attempt to prevent women from engaging in prostitution has come from other women. Indeed, it has become a bastion of modern feminism. But this throws up a thorny moral question: do we or do we not have the right to do as we will with our own bodies?

prostitution

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All About HSTS: Then and Now

Originally posted 2018-08-24 06:56:57.

Many of you may already know that I am immersed in developing a new resource, called ‘All About HSTS’. I have been researching and writing articles for this, which will be based on a website and will have a discussion forum. We experienced a slight hiatus, as the host I was using managed to basically trash all the sites I had on it. We have now migrated elsewhere, but much repair is still to be done.

One of the most important articles on the subject of HSTS was written by Dr J Michael Bailey and the late Kiira Triea. This has been published widely on the internet and in the blogosphere, but I take the liberty of republishing it here, to widen the spread of its influence.

It’s a long article, but deeply researched and packs a huge amount of information. It was written before papers on the seminal MRI brain scans by Rametti et al and Savic and Arver were published in 2011 or, clearly, Guillamon’s 2016 review of these. It mentions the neurology that was current at the time of writing, which was largely based on post-mortem examinations of the brains of six dead transsexuals or transvestites, by Zhou et al. This research, while remaining beloved of autogynephilic transvestite activists (TRAs), was completely superseded by the later work and was, in any case, too small in scale to be generalised from.

 

 

 

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Two myths about relationships with trans women

myths

Originally posted 2021-02-21 14:41:58.

There are many myths about relationships with trans women but they are, for a man, little different from those with cis women. Obviously, in the case of an intact trans woman there is her penis to deal with, but this amounts to something around 1% of her; the other 99% is more important.

There are subtle nuances of difference but no more than one might encounter if in a relationship with someone from a different cultural background.

I think the most damaging of the myths, regarding transwomen who retain their genitalia, is that they will want to use it in the way that a man would. Outside of sex work, this is rare; most just won’t. (I do know some who do, for pleasure and in private but they are unusual, likely well under 10%.)

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Debunking the Blank Slate

Originally posted 2018-05-18 11:05:03.

Gender is innate and evolved; it is not the result of ‘socialisation’, as the blank slate ideology contests.  No serious scientist believes the blank slate hypothesis now, other than a few contrarians who allow their political beliefs to overshadow their rigour. The notion that gender — along with a raft of human behaviours — is ‘socialised’ has been completely, comprehensively and utterly debunked, for over 60 years.

Anyone who has experience of dealing with animals knows that male and female animals are very different, not just in the way that they look, but the way that they behave. In other words, they display innate gendered behavioural traits. Males tend to be more aggressive, females more nurturing.

This applies no less to humans.

 

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Travestis: why do men like them?

Originally posted 2013-06-04 20:34:20.

Plenty of men find transwomen  attractive and will seek them out and even pay in order to have sex with them. Why? The travestis of Brazil and South America might show us.

 

In Brazil

Brazilian natal women are unquestionably amongst the most beautiful in the world, but South American women, including Brazilians, tend to be rather short in stature, at least on average. However, many South American men areDistintasattracted to the classic Anglo-Saxon standards of beauty—tall, slender, blonde, blue eyes, pale skin and so on. Enter the travesti, as transsex women are often known in Latin America and parts of Europe. With her naturally greater height she has an immediate advantage in this marketplace. If she began taking hormones young, as many do, there is every chance that she will be naturally pretty, and she will certainly do everything she can to maximise her assets.

 

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This article has been updated

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Transsexualism: the science

Originally posted 2017-09-01 11:11:57.

Although this is often deliberately obscured, there is actually a significant amount of scientific literature on the subject of transsexualism or transgender, particularly Male-to-Feminine (Male sex, Feminine gender.) I have linked to the most important papers below and have commented on some.

Essentially, the so-called ‘Feminine Essence’ hypothesis, which is often touted by propagandists for one type of MtF, for example Julia Serano, who is actually autogynephilic, has absolutely no basis in science at all. It is an artefact of Postmodernism and Serano, in espousing the hypothesis and deliberately ignoring the actual science, betrays an underlying hostility to science that is typical of Postmodernists.

We know what causes transsexualism. Both types are firmly rooted in sex drive and sexuality.

More links to scientific papers on related topics can be found here.

Enjoy reading!

 

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Not Men: bekis in the Philippines

Originally posted 2017-10-22 19:35:24.

Social division into ‘men’ and ‘not men’ groups, together with a domestic matriarchy, explains why transsexual expressions in SE Asia differ from the West.

Male to Female transsexuals are normally scientifically categorised as homosexual or nonhomosexual with regard to their birth sex. I use the term HSTS for the former. Blanchard explained the latter in terms of autogynephilia, love of oneself as a woman. These we term autogynephiles or AGPs. There is a discrepancy, between the West and Asia, however. Whereas in the West, most AGPs are older and about 60% seek relationships with women, most AGPs in Asia transition much younger and are almost exclusively attracted to men. Why is this happening?

 

 

 

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Gay is square and trannies are hip

Originally posted 2017-11-22 21:20:38.

When I was at Art School in Edinburgh in the early 1980s, there was only one place to be: the Hoochie-Koochie Club. Why? Because it was the only gay nightclub. Straight women liked it because there was an unspoken rule: straights were welcome, but no hitting on the women. Straight men liked it because we were much less likely to get battered in the face there than in any of the regular meat-markets in the city. There was no pressure; you could just chill, dance, have a drink. And although the hetero was low-key, one could still get lucky.

But more than that, it was culturally cool. The gays always had the best music. They were the best-dressed cats in town and if somebody said ‘you’re looking a bit gay today’ you knew you had your fashion statement bang on. It was the era of the New Romantics and everybody was wearing eye-liner and bleaching their hair. Gender signals were profoundly mixed. Straight women wore sports jackets and top hats over jeans and men wore earrings and chiffon. The gay zeitgeist was as hip as it could be.

 

books by rod fleming

 

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A woman pretending to be a man, in a man’s body.

erotic target

Originally posted 2021-02-16 16:37:20.

(A brief History of Homo, Part 2) In hypermasculine ‘egalitarian’ homosexuality, the basis of the New Gay Man cult, the individual’s Erotic Target, is himself, in the form of a masculine man. This results from the peculiar social conditions he operates in.

The New Gay Man is an individual with Sexual Inversion, that is to say, he is male, but has female or passive sexuality.

(In sexuality) activity is put into operation by the instinct for mastery through the agency of the somatic musculature (the body); the organ which, more than any other, represents the passive sexual aim is the erotogenic mucous membrane of the anus.
Sigmund Freud

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Feature pic: apparently Sir Ian thinks ‘gay men’ are more masculine than straight men. Well, women are better judges of this than men…but really I think it’s because we don’t have to try as hard as gays.

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Body-type clustering in HSTS and AGP groups

Originally posted 2017-08-29 18:01:06.

Much has made about the differences between autogynephilic transvestites (AGP) and homosexual transsexuals (HSTS). However, most of this work remains largely clinical and as such, it fails to connect to the sympathies of the public. An exception to this of course being J. Michael Bailey’s The Man who would be Queen, an almost pop-science interpretation of the data on transsexualism. Even this, despite being a nice read, is written from the perspective of a researcher. What I am getting at, if not already obvious, is that not much is written from the perspective of HSTS women.

I am an HSTS woman, and was invited by Rod to write a piece or two based on my experiences. I don’t usually get to share these with other people, and I thought this a good opportunity. I won’t get into much about my childhood — after you’ve heard a couple of HSTS’ childhood remembrances, you’ve pretty much heard them all — but I will give some basics.

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