Love of transwomen is a little-discussed area. There are at least two forms, in males: autogynephilic and non-autogynephilic.
Plus, since there are actually two distinct types of males who appear to be women, unsurprisingly this affects the type of men who display love of transwomen.
A ‘homosexual’ in the original definition, is an unmasculine male This conforms to other terms used elsewhere in the world, like kathoey, bakla an travesti. It also conforms to older Western terms like catamite and sodomite. Obviously, the most complete expression of this is the HomoSexual Transsexual.
However in the West, because of Kinsey, ‘homosexual’ has come to mean ‘male who has sex with other males’. I’ve addressed this HERE. This was extremely unhelpful and has spawned reams of claptrap about ‘same sex attraction’ and ‘sexed bodies’. These concepts are nonsensical. The function of gender is to attract; we are attracted to gender and not to sex. Love of transwomen, on the part of a man, is therefore not in itself homosexual.
Homosexuals may be smaller, lighter and more neotenous than other males. They are cross-gender identified from childhood. All such males have the potential to be successful as women. They are attracted to masculine gender features—muscular taught bodies, facial hair, prominent jaws, assertive attitude and so on.
If it were as simple as that, then that would be it. But it’s not. There are some other issues to deal with, especially where the girl retains a penis. I’ve made a YouTube video discussing this, here.
I am an MtF Homosexual Transsexual (HSTS), who, having socially transitioned just after my 23rd birthday, some 30 years ago, underwent Sex Reassignment Surgery at age 25; this is how I see the issue. I will attempt to be as candid as possible about what is honestly a deeply personal and private part of my life.
I am doing so because there are a great deal of myths and misunderstandings surrounding the topic of sex with transsexuals and what they do or do not enjoy and or what they do or will not do during sex and about the men who have sex with them. This article is written from my own perspective based upon my own experiences and in addition recounting what I have been told by other HSTS whom I have known personally.
I see a lot of immature, childish videos and web posts denigrating ladyboys and telling men how to spot — and so avoid — them. But why would anybody want to avoid them? Here are ten reasons why dating ladyboys is a really good idea.
Gender Non-Conforming (GNC) children, young people who have not yet reached puberty but who persistently show cross-sex behaviours, are, today, a hot-button issue. I strongly advocate a neutral ‘wait and see’ approach, in line with Dr Blanchard and WPATH.
Parents should realise that it is quite normal for children to indulge in cross-sex role-play; it’s one way that they find out who they really are. Nearly all will move on to another form of play very quickly. Boys liking pink are not trans, nor are girls liking blue. Not all men are masculine and many women are not very feminine. This does not make them trans. Loads of boy children like playing with dolls and plenty of girls like cars and motorcycles; yes there are distinguishable, statistical trait characteristic differences that allow us to be quite sure that the bases of gender are indeed innate, but these are not absolutes at all and there is huge individual variation.
Homosexual Gender Dysphoria is a function of the relationship of sexuality to gender. Here, presenting socially, sexually and romantically as a man, when you have female sexuality, is the root of the discomfort. These individuals may strongly reject using their penises to penetrate and even refuse any sexual contact with them. They wish to appear to be feminine and to have masculine male partners, and to play the receptive sexual role; anything that conflicts with these will cause dysphoria. (The inverse applies in females.)
These indicators may become visible as early as thirty months, though more commonly around forty, and in genuinely pre-transsexual children, or transkids, will likely be ‘insistent, consistent and persistent’ by age four to five.
The total referrals for Gender Dysphoria in the last year accounted for were some 2500, up from 97 eight years before. Of these later figures, 1800 were young females. Nearly 2000 were under 18, in the previous year alone. That beats any stats on this, anywhere and to make it even more shocking, whereas the historic prevalence amongst females has always been less than 1/3 that for males, in the more recent referrals this is reversed, with more than 2/3 being female. But what has this to do with Feminism?
In classic theory, gender transition is provoked by Gender Dysphoria, a sense of more or less intense discomfort at being obliged to socially present as the gender one’s birth sex might suggest. It occurs in males and females and in two completely distinct forms in each: homosexual and non-homosexual. This might not always seem to be the most sympathetic way to triage the forms, especially in cultures which remain deeply uncomfortable with sex, such as the Anglo-Saxon ones, but it works.
It has become fashionable, in the West, to ascribe certain meanings to the word homosexual that were not intended when it was coined. This began with the publication of the Kinsey Reports in 1953. Originally, the term meant ‘an unmasculine male’ and so conformed exactly to Asian terms like bakla and kathoey, and to similar terms globally.
The term ‘homosexuality’ was coined in the late 19th century by an Austrian-born Hungarian psychologist, Karoly Maria Benkert and was quickly adopted by others. The term ‘homosexual’ applied exclusively to a type of person. It did not refer to a set of acts, as there were already terms for those, such as sodomy and buggery. Indeed, many homosexuals did not even engage in these acts, as Freud noted.
Autogynephilia (AGP) is ‘a man’s propensity to be aroused at the thought or image of himself as a woman’ (Blanchard) and it is the cause of all non-homosexual gender dysphoria in males. But what actually causes it? The key to this lies in first understanding that there is nothing at all unusual about a male with AGP, other than the AGP itself.
AGP has five recognised forms, transvestic, anatomical, physiological, behavioural and interpersonal, and these may occur in combination. Men with it have three sexual orientations: they may be gynephilic (heterosexual, attracted to women), analloerotic (having no sexual relations at all with others or pseudo-bisexual, (pursuing sex with men but only when in role as a woman). In the last case, where the individual lives full-time as a woman, he may only have relations with men, but these are still pseudo-bisexual. In Blanchard’s testing, the proportions were about 60:20:20, but this may have changed and also appears to be culturally dependent. All forms, however, are principally gynephilic. As Blanchard said, ‘You have to be gynephilic to be Autogynephilic.’
I was shocked, when I came to the Philippines first, at the level of discrimination that exists, not between Filipinos and other ethnicities, but between pale-skinned Filipinos and dark-skinned ones.
Filipino ethnicity is essentially built on a Malay base, but with many later additions. This gives rise to both a hierarchy and a whole industry. The paler one’s skin tone, the more beautiful/handsome one is. This is a universal rule. Extremely beautiful women with spectacular bone structures but dark skin are regarded as less attractive than plain, pale women and the same is true of men. This is true across Asia, but in the Philippines it reaches extreme levels.
Autogynephilia is ‘a man’s propensity to be sexually aroused at the thought or image of himself as a woman’. For many practical purposes we might restate that as ‘a man’s overwhelming desire to be a woman’, to ‘become that which he loves’ and so on. It is a man’s deeply-felt identification with the object of his desire. So what might social autogynephilia be?