Autogynephilic males are men, or at least males, who suffer from a narcissistic, auto-erotic paraphilia that causes them to be obsessed with their appearance – but as women.
Autogynephilic males are invariably heterosexual, in fact we might say ‘hyper-heterosexual;’ they are so consumed with lust for the feminine body that they turn themselves into pseudo-women. I have discussed this in great detail on this website and on my YouTube Channel.
Ladyboys are like hobbits; they have big feet. Although, and fortunately, not usually hairy.
My dearest and truest friend, my distant confidante and beloved adopted sister, Andie, is sitting on the brown vinyl sofa in my rented condo in Pasig. She has delicately hoisted the hem of her long floral skirt with one hand and with the other she is holding one of her slippers — flipflops in Filipino — against her leg.
‘Ugh,’ she says. ‘You see? My feet are longer than half the length of my shin.’
She drops the slipper and the hem and takes to regarding her feet with evident distaste, elbow on knee, chin cupped in her hand. She wiggles her toes.
‘I could possibly cut them off,’ she muses. ‘I should cut them off.’
One of the most important articles on the subject of homosexual transsexuals was written by Dr J Michael Bailey and the late Kiira Triea. This has been published widely on the internet and in the blogosphere, but I take the liberty of republishing it here, to widen the spread of its influence.
Homosexual transsexuals are often hard to spot, since they are so feminine. It’s not usually a question of establishing whether they are transsexuals or transvestites, but whether they are transsexuals or girls. Outside an environment that gives context, it’s almost impossible to tell, especially where the girl was lucky enough to begin hormones early. Encountering one in a mall, like this, nobody would have a clue. Ain’t she a poppet?
Many people seem to think that ladyboys are a recent phenomenon, but this is far from true. It’s hard to find older material but I found this story on a Philippines website, from a publication that is now defunct. The name of the author is not known. It gives insight into the ladyboy pageant scene in the country and across south-east Asia, and also reinforces the observation that the ‘gay’ and transgender scenes are closely intertwined.
A pageant can be a small local affair with a stage set up on the back of a truck, or as grandiose as the Miss Tiffany contests, held in Thailand, or Super Syrena, in the Philippines.
Well the pandemic seems to be easing and so the Gateways to Heaven — ladyboy bars — are opening again. These girls are from Check in Bar in Bangkok.
Mmmmmm
Here’s a wee Youtube video. Apparently Check In has residential rooms and a restaurant so you could just fly to BKK, take a taxi to Sukhumvit and then just have a different girl on your knee every night. Or two. Or three…Never need to set foot outside the door.
Plenty of men find transwomen attractive and will seek them out and even pay in order to have sex with them. Why? The travestis of Brazil and South America might show us.
In Brazil
Brazilian natal women are unquestionably amongst the most beautiful in the world, but South American women, including Brazilians, tend to be rather short in stature, at least on average. However, many South American men areattracted to the classic Anglo-Saxon standards of beauty—tall, slender, blonde, blue eyes, pale skin and so on. Enter the travesti, as transsex women are often known in Latin America and parts of Europe. With her naturally greater height she has an immediate advantage in this marketplace. If she began taking hormones young, as many do, there is every chance that she will be naturally pretty, and she will certainly do everything she can to maximise her assets.
Social division into ‘men’ and ‘not men’ groups, together with a domestic matriarchy, explains why transsexual expressions in SE Asia differ from the West.
Male to Female transsexuals are normally scientifically categorised as homosexual or nonhomosexual with regard to their birth sex. I use the term HSTS for the former. Blanchard explained the latter in terms of autogynephilia, love of oneself as a woman. These we term autogynephiles or AGPs. There is a discrepancy, between the West and Asia, however. Whereas in the West, most AGPs are older and about 60% seek relationships with women, most AGPs in Asia transition much younger and are almost exclusively attracted to men. Why is this happening?
When I was at Art School in Edinburgh in the early 1980s, there was only one place to be: the Hoochie-Koochie Club. Why? Because it was the only gay nightclub. Women liked it because there was an unspoken rule: straights were welcome, but no hitting on the women. Men liked it because we were much less likely to get battered in the face there than in any of the regular meat-markets in the city. There was no pressure; you could just chill, dance, have a drink. And although the hetero was low-key, one could still get lucky. But most of all, back then, gay was hip; now, gay is square.
They were culturally cool. The gays always had the best music. They were the best-dressed cats in town and if somebody said ‘you’re looking a bit gay today’ you knew you had your fashion statement bang on. It was the era of the New Romantics and everybody was wearing eye-liner and bleaching their hair. Gender signals were profoundly mixed. Women wore sports jackets and top hats over jeans and men wore earrings and chiffon. The gay zeitgeist was as hip as it could be.
There is nothing remarkable about meeting ladyboys here. Sex is on the agenda and ladyboys live for sex.
The area we live, in Balibago, is not a red-light zone; it’s a quiet – well except for the videoke ‘occasions’ – middle-class residential neighbourhood. Most people work outside the sex business, either locally or uptown in Angeles City. There are a few bar-girls who rent houses in the area but they don’t bring it home; that’s not the Filipino way. Here, they’re just ordinary girls with jobs, no matter what the demands of their professional lives might be. On their days off, they sit out in their yards, drink beers and chat with friends, just like women all over the Philippines.
Remember, the Phils is a modern matriarchy; inside the home space, women are in charge, no matter whether they be mothers or whores – and sometimes they are both. You could have a half-dozen bar girls living next door and think your neighbours were bank clerks – which might cause you some surprise, were you to encounter one dancing naked on a bar-top, delicately plucking thousand-peso notes out of beer-bottles with her moistened labia.
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