Is the New Gay Man a failed transsexual?

Originally posted 2017-12-17 08:55:02.

For many years now, the New Gay Man’s promoters, speaking through activists from Jim Fouratt to Peter Tatchell, have claimed that TransSexual HomoSexuals (HSTS) are a form of ‘failed gay man’. But is this true?

No. In fact, far from completed Sexual Inverts (Transsexual Homosexuals) being ‘failures’, all feminine Homosexuals are Transsexual to a degree, but for various reasons some repress or deny this — as demanded of them by the New Gay Man cult. In fact it is arguable that faux-masculine ‘gay men’ are failed transsexuals.

Updated 18/05/2025

True Transsexuals vs the New GayMan

In the first place, only Homosexuals can be Transsexual. They are congenitally Sexually Inverted and exhibit a consistent set of characteristics, different from the norms for males in their ethnicity. That makes them readily identifiable, at least to those familiar with their profile. Among these are, for males: tendency to be smaller than the average and lightly built for their height, often showing feminine digit ratios, naturally feminine voices and mannerisms, neoteny (baby-face) and a natural preference for feminine modes of behaviour and dress. They almost certainly exhibited strong Sex Atypicality in childhood, probably, if male, identified as and with girls and would have felt attraction to males, especially older ones, in the form of crushes years before puberty.

This is important because there is another form of Male-to-Feminine expression, which is non-homosexual or autogynephilic; I have discussed this at length already. It is crucial to separate these two types for many reasons.

Transsexual Homosexuals are truly transsexual in that they transcend their birth sex on a range of parameters. While it is unfashionable to say so, they are ‘Sexual Inverts,’ shifted so far towards the female norm  across a spectrum of parameters that they cannot reasonably be asked to perform as men, despite being male.

In previous societies and in most of the world today, they are not so asked. Instead they live as girls and many have fulfilled lives. The problem in the West is that extreme prejudice, especially since World War Two, removed the social space that remains available to these individuals in many other cultures — including, though it might be surprising, Islamic ones.

As a result of political pressures and also the specious efforts of Alfred Kinsey, during the 1960s another model appeared in the West — the New Gay Man. In this, Inverts are told that they must do that which is next to impossible for them — be masculine. And, worse, that they must suppress their natural femininity at pain of being condemned by the ‘gay’ society around them (which is not very gay at all, for them.)

The problem with gay culture

Part of the problem is that so-called ‘gay’ culture is made up of several groups and homosexuals comprise only one of them.  This is especially marked in the West. To understand this, you must first understand the definition of ‘homosexual’ that is used in the West. It is: ‘exclusively attracted to men from childhood’ (for males, the inverse for females.) However this model is comparatively rare in global terms. Across Asia, for example, a ‘gay’ would be an unmasculine male who seeks to feminise himself and desires sexual relations with men in which he is recipient. There is some overlap between the Western and Asian definitions, but one crucial difference must be noted: In the West, after Kinsey, any male who is intimate with another male is a homosexual, but in every other part of the world, only the submissive party is and not the penetrative one,

In effect, Transsexual Homosexuals are the natural result of Sexual Inversion, its complete expression. This explains the powerful gender dysphoria experienced by so many homosexuals: they would be far more comfortable as girls.

Unfortunately, while genuine Sexual Inverts make up a large part  of New Gay Man culture, they are not the dominant class. This is because of their naturally submissive and feminine natures. This has allowed the more strident members to take control and to effectively coerce them  into living according to the New Gay Man lifestyle.

Fact-checking

One way we can fact-check this is by looking at the way non-HomoSexual transitioners or Autogynephilic transvestites constantly attempt to dominate, colonise, erase and control TransSexual HomoSexuals. Since many of the men inside the New Gay Man culture are themselves Autogynephilic and enjoy receptive anal sex as a part of their desire to experience ‘sex as a woman,’ we should expect them to behave in the same domineering way that they do towards the generally more agreeable Homosexuals: which we see.

Numerous studies have been carried out, for example by Dr Michael Bailey, Havelock Ellis, Greenspan & Campbell and many others, which confirm that Sexually Inverted males have a distinct personality type. They are easily differentiated from other males by the way that they are shifted towards the female-typical on a range of parameters. They are likely to be smaller and more lightly built than related males; often had a history of childhood Sex Atypicality; have been exclusively attracted to masculine men from before puberty; dislike rough and tumble; are often artistic and especially, may be dancers or in similar performing arts; they tend to be highly agreeable and emotive, empathetic,  nurturing and so on. Bailey once stated that he could spot such an individual, even on the phone, by the way he spoke — something that I would entirely agree with.

The adverse reaction to these suggestions comes, often, not from Sexual Inverts, but from the other males who form a part of ‘gay’ culture in the West. These include: hebephiles (attracted to pubescent boys), ephebophiles (attracted to post-pubertal adolescent boys), bisexuals indulging one half of their sexuality, adventuring pansexuals, our old friends the non-trans Autogynephilic males whose satisfaction comes through ‘sex as a woman’ — that is, being penetrated, which they often call ‘being pegged’ presumably because ‘being fucked’ would be too graphic — and even men who simply have had enough of women but still desire sex. All of these are found amongst the New Gay Men and unsurprisingly, many of them are not very feminine at all. For example, the English actor Stephen Fry considers himself a ‘gay’ when he is obviously an ephebophile.

It is from this confusion that proceeds the myth that the desire to be sexually penetrated doesn’t make a man feminine. Of course it does, but many in the New Gay Man cult are not seeking to be penetrated.

New Gay Man culture

To make the bad worse, it is axiomatic, within New Gay Man culture, that somebody has to do the penetrating. In the old days, homosexual males would seek out heterosexual partners, not others like themselves, just as they do in Ladyboy culture in Asia. In other words, they are in direct competition with women and in order to do that, the logical thing to do would be to perform femininity, which they do, successfully. The New Gay Man banned this in the West. As a result, in order to have sex at all, Sexually Inverted males there have to learn to penetrate each other, whether they like it or not.

 

All that Sexually Inverted males actually want is a genuinely masculine man,   not another Invert pretending to be masculine. That presents a problem since masculine men are not attracted to masculinity; indeed they are characterised by a masculinity-revulsion reflex.  This can be very strong and in fact presents a risk to Transsexual Homosexuals, if their performance of femininity were to slip. So the more the boy ages the less likely it is that he might attract the kind of men he dreams of and is instead thrown to the wolves of the  exploitative  New Gay Man culture.

The alternative is for our young Invert to fully perform femininity often using hormones and cosmetic surgery, silicone injections and so on. (Note: the uptake of vaginoplasty in in Southeast Asia is low, with one Thai article suggesting only 7% have it performed.) This is one area where south-east Asia becomes interesting. Here, there is far less social pressure for a young male Invert, locally known in English as a ladyboy, to conform to masculine gender expectations and so, far more elect not to. Even though poisonous USican ideas have spread to these areas, they struggle to compete with the powerful indigenous culture and are largely restricted to middle-class society. In effect, gays cannot, ever, in these cultures, be men, so why not just buy a dress, grow your hair and be a girl? The culture around you will, by and large, be tolerant, especially if you make a good-looking girl, which many do. While local men might be, for social reasons, no more inclined to pursue an Invert as a girl than as a feminine boy, there is always the chance that, through the Internet, one might meet that Westerner who is ‘open-minded’ and will disregard the presence of a penis; or one of that shady group who seek them.

Initiation to sex

I have lost count of the number of ladyboys who readily admit to having been raped  while they were still boys. However, this experience was neither the cause of their Homosexuality nor did it discourage them in it. Indeed, it was their clearly feminine nature that led to the event. They will say ‘Oh, he knew I was gay,’ or something similar. More, they will refuse to condemn the man who did it, often saying that as soon as they recovered from the initial penetration, they were desperate for more. This may not condone the event, especially in the eyes of Western harpies intent on the absurdity of ‘safeguarding’ boys by denying them the very thing they most want,  but it does contextualise it. In many such cultures, boys are seen as legitimate sexual targets for men and Inverted boys see men as desirable ones, even at very young ages. There is no asymmetry here: both parties want exactly what the other offers.

One Inverted person I know well, for example, was first penetrated by a man when she was nine; she says she led him on, constantly flirting with him until he did it. She does say he ‘took’ her, but there is no doubt that was her intention and as soon as she could, she went back for more. When asked if she was angry at the man, she said ‘No! Why would I be? He did what I wanted him to do.’ From then on, she never looked back and through her teens had a full sex life. To imagine she is unusual would be beyond naive.

What these experiences do, far from turning the Inverted boy away from his innate homosexuality, is to sensitise him to the kind of men attracted to him. He desires a strong, supportive masculine man who will ‘take care’  of him and be his life partner; and to such a man the young Sexual Invert will dedicate her life.  He probably will want some financial support, but that is not his main purpose. He likes the sex and he loves the affirmation it brings him. At the same time, he sees having a relationship with another gay boy like himself as essentially lesbian in nature and will reject it

So what he does, as soon as he can, is complete herself and live as a girl.

Coming home to roost

This has home to roost in the West with a vengeance now, but what does it mean? Well in the first place, we have to remember that the whole masculinist New Gay Man culture is a recent invention. Prior to 1960 it hardly existed at all and it was only in the 1980s that it became dominant, largely because of the homophobia caused by the HIV/AIDS panic — and only in the West. If more Inverts today are completing, then that suggests that perhaps the New Gay Man was a kind of fad that has had its day.

From my inbox as well as numerous other sources, I know the difficulties that Sexually Inverted males — who are, remember, the small cute ones — face within the New Gay Man culture. They are expected to suppress their natural femininity in favour of the ghastly faux masculinity that is the hallmark of New Gay Man culture. If they do not do so they will be mocked and shunned.

This phenomenon has been called many things, such as ‘femiphobia’ and ‘sissyphobia’ but let’s be clear and call it for what it is: it’s simple homophobia. The whole New Gay Man cult rests on the underlying premise of homophobia — that is, the irrational fear of feminine males. This too, is a recent invention. Prior to 1960 the revulsion expressed by society towards male Inverts was a result of the way they had sex, not how they behaved. That is why the laws proscribing their behaviours were couched in terms of anal penetration.

Indeed, the irony is great: amongst the most homophobic in society is the New Gay Man culture, which most male Inverts in the West are condemned to be a part of.  It is more than a vehicle for homophobia, it is perhaps its most powerful expression.

The Failure of the New Gay Man

At the end of the day, the New Gay Man experiment is a failure from start to finish. It was born in the failure to persuade Western, especially Anglo-Saxon culture, that being a feminine male was acceptable, that it was also okay for them to seek masculine male partners (who were only too willing) and that bum sex was quite natural and in any case, nobody else’s business.

Today, we see increasing numbers of male Sexual Inverts performing femininity in the West, although we are not yet at the levels seen in other parts of the world. These individuals are rejecting a nasty, abusive doctrine that refuses to allow them to be girls, when that is what they are. The New Gay Man has failed to erase them, though he tried and still tries hard.

But the personal failure of every Sexual Invert who does not complete and who suffers a mean life as a pseudo-man, constantly disguising her femininity from public scrutiny, is the real tragedy. Every Inverted boy who is fed the lie that ‘it’s better to be gay’ is condemned to a life of the most fundamental self denial and of Gender Dysphoria.

Failed Transsexual

To be a male Sexual Invert who performs the pseudo-masculine charade demanded by the New Gay Man cult is to be a failure; so the New Gay Man is indeed a failed transsexual.

Let’s hope more Inverts come to their senses and reject this ugly cult, before it’s too late for them — and a plague on those who would obstruct them.