Much has made about the differences between autogynephilic transvestites (AGP) and homosexual transsexuals (HSTS). However, most of this work remains largely clinical and as such, it fails to connect to the sympathies of the public. An exception to this of course being J. Michael Bailey’s The Man who would be Queen, an almost pop-science interpretation of the data on transsexualism. Even this, despite being a nice read, is written from the perspective of a researcher. What I am getting at, if not already obvious, is that not much is written from the perspective of Homosexual Transsexual women.
I am a Homosexual Transsexual woman, and was invited by Rod to write a piece or two based on my experiences. I don’t usually get to share these with other people, and I thought this a good opportunity. I won’t get into much about my childhood — after you’ve heard a couple of Homosexual Transsexual’s childhood remembrances, you’ve pretty much heard them all — but I will give some basics.
It is often not realised that the male homosexual culture of the West is not homogeneous but instead a conglomeration of several personality types. One of these is the Sexual Invert, which we have discussed at length. Another, just as important but much less well-understood, is the Narcissistic Homosexual.
‘Sexual Inverts’ are either male with female sexuality or female with male sexuality. In other words, their sexuality is the inverse of what might be expected for their sex. They were described by Karl Ulrichs and Havelock Ellis amongst others. Since gender is the means by which we communicate our sexuality to others, male inverts desire to be feminine and females, masculine. The specific expression ranges from, in males, mildly camp to full social, hormonal and surgical transition, to True or homosexual transsexualism, HSTS. (It is a scale of variation.) All male sexual inverts are naturally more or less feminised and all female sexual inverts are naturally the opposite. They often have real difficulty living in the gender their sex would suggest.
Theirs is not, however, the only form that male homosexuality can take.
Observation in the Philippines casts light on an interesting group of Autogynephiles in the West. One of these, who is public, is called Candice ‘Kay Brown’ Elliott.
Kay Brown maintains a website discussing the scientific consensus about trans and has even written a book about it. She has been claiming for decades that she is HSTS and loses no opportunity, in her writing, to support this claim. However even cursory examination of her body morphology and career indicates that this diagnosis would be unlikely.
A more plausible explanation would be that Kay Brown is Autogynephilic, but that within her family, middle-class and liberal, her feminisation was accepted because she explained it as a consequence of homosexuality. Ever since then, Brown has maintained this facade, marrying a man and becoming ‘mother’ to his children. In other words, while their motivations are definitely different, it is not always easy to tell between HSTS and AGP.
Autogynephilia is ‘a man’s propensity to be aroused by the thought or image of himself as a woman’ (Blanchard)
Autogynephilia is the cause of all non-homosexual Gender Dysphoria in males. This is completely different in nature from Homosexual Gender Dysphoria (HGD), which is a function of Congenital Sexual Inversion and leads to Homosexual Transsexualism or HSTS. It bears no relationship to Autogynephilia.
Briefly, Completed Sexual Inverts or HSTS are indeed Transsexual, but Autogynephiles are transvestites, even though the source of their sexual satisfaction might not be clothing per se. Essentially, the body they inhabit becomes the ‘woman suit.’
It’s easy to see why men are attracted to transsexual women — they’re gorgeous — but how do they cope with the presence of a penis, if she has one?
This is a transsexual woman.
What is a transsexual woman?
First of all, when I use the term ‘transsexual woman’ I’m referring to a HomoSexual Transsexual, HSTS, otherwise known as a True Transsexual. This person will have had Childhood/Early Onset or Homosexual Gender Dysphoria. I am not referring to non-homosexual transitioners, who are ordinary men with an obsessive-compulsive delusion called Autogynephilia or AGP which they have let get out of hand. These individuals are Pseudo-Transsexual. They feel a different form of Dysphoria and are essentially high-performing (or not) transvestites.
Girls have dicks too
So how does it work? All boys, when they are little, believe that girls have a penis just like they do, although they may either forget this or lie about it in later life. This was first described by Sigmund Freud and led him to his theory of Castration Anxiety. Freud was not the only one to notice this and it has been well documented. Boys, if they see a naked girl, will assume she is hiding her penis; that she has ‘tucked it in’.
Let us be clear: there are only two genders. And no, I don’t mean sexes, although there are only two genders because there are only two sexes. All the rest are fake genders.
Let me explain. Sex is a reproductive system with two morphs, one we call female and the other male. The former produces large, immotile gametes called ova which — and this is important — the female retains inside her body, in mammals.
The latter, the male, produces small, highly motile gametes called spermatozoa or sperm, which are able to swim.
For reproduction to occur, the male must get his sperm into contact with the ovum, which is deep inside the female’s body. In order to enable this, males have an organ called a penis, which is generally long and thin, which can deposit sperm, contained in a fluid called semen, near to the ovum.
Hatsepshut of Egypt, arguably the first historical female non-homosexual transitioner
Transtrender is a word that should be familiar to everyone in the West.
How things have changed; from a position, 15 years ago, when very few people knew what even transsexual meant and far less had actually thought about it, we have seen an explosion, first of ‘transgender’ and now, ‘transtrender’.
Suddenly we are faced, we are told, with thousands upon thousands of ‘trans’ people appearing all over society. While it is true that there is an uptick in genuine referrals to gender clinics, transtrenders rarely seek to actually transition; they seek instead the social status of a ‘trans’ label.
Because that is really all transtrender is: a label, a cultural fad, an Identity Politics membership card. It is no more real than Emo, New Romantics or Punk. But it might be a bellwether for much deeper social ills.
One of the most important articles on the subject of homosexual transsexuals was written by Dr J Michael Bailey and the late Kiira Triea. This has been published widely on the internet and in the blogosphere, but I take the liberty of republishing it here, to widen the spread of its influence.
Homosexual transsexuals are often hard to spot, since they are so feminine. It’s not usually a question of establishing whether they are transsexuals or transvestites, but whether they are transsexuals or girls. Outside an environment that gives context, it’s almost impossible to tell, especially where the girl was lucky enough to begin hormones early. Encountering one in a mall, like this, nobody would have a clue. Ain’t she a poppet?
I classify similarly but use an older terminology (which Ray dislikes.) Homosexual transsexuals I call True transsexuals or just transsexuals, while non-homosexuals I call transvestic autogynephiles or just transvestites, even if they do not cross-dress for sexual pleasure or at least, do not admit to it. So in my newer writing they are either transsexual or transvestite, although in older work this might not always be so. We live and learn.
She’s transsexual. Her name is Nikki. She’s intact, as you can tell from her bump, but were that not visible, she would not only be a passable but also a beautiful girl.
Transsexual and transvestites have different characteristics, most notable being their primary sexual orientation: transsexuals are uniquely attracted to men; they are natively homosexual from early childhood, often showing cross-gender behaviours and desires as young as age three.
Transvestites display a complex array of arousal models but are always heterosexual. In fact they could be called ‘hyper-heterosexual’, so strong is their desire for femininity. The detail variations are all based on the ‘flavour’ of their autogynephilia, which Blanchard defined as ‘a man’s propensity to be aroused at the thought of himself as a woman’.
We should be aware that ‘arousal’ doesn’t just mean in the sense of becoming sexually excited, though that is a prominent characteristic of transvestites in the West. In fact there appear to be romantic and existential components to autogynephilia, which is a subtle and complex mental condition. This has led some writers, for example Dr Alice Dreger, to suggest a definition of ‘amour de soi en femme’ — being in love with oneself as a woman. I would put that slightly differently: being in love with the idea of oneself as a woman.
This is obviously a transvestite.
Transvestites always remain transvestites even if they do not physically dress in women’s clothes. In fact, the ‘dressing’ in many cases is entirely mental, it all happens in the sexual fantasy world that transvestites live in. This fantasy, in extreme cases, can lead to a complete detachment from reality.
Okay, so the four horsemen of the Gaypocalypse is tongue-in-cheek. But for too long we have been fed real whoppers by the New Gay Man apologists and activists. The first of these is that ‘gay’ and ‘homosexual’ mean the same thing. They don’t at all, and this curious conflation — of four horsemen into one — has been extremely useful for those New Gay Man and ‘Queer’ activists, and thoroughly bad news for the actual homosexuals. It is in fact almost impossible to understand alternative male sexuality while believing that the four horsemen are one.
So who are these Four Horsemen of the Gaypocalypse and what is their purpose?
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