Autogynephilic males are men, or at least males, who suffer from a narcissistic, auto-erotic paraphilia that causes them to be obsessed with their appearance – but as women.
Autogynephilic males are invariably heterosexual, in fact we might say ‘hyper-heterosexual;’ they are so consumed with lust for the feminine body that they turn themselves into pseudo-women. I have discussed this in great detail on this website and on my YouTube Channel.
On the tenth anniversary of completing the first draft of The Warm Pink Jelly Express Train, I am republishing this article about it. It describes an affair between a Brazilian transsexual prostitute and a Western straight man.
My ideas about gender in particular were formed by the research and writing of The Warm Pink Jelly Express Train. Although it is a breathlessly-paced romantic adventure, it required me to dig deep into the natures of gender and sexuality, something I had never done before.
Well, not yet anyway. Only a few years ago, the MeToo movement burst onto the popular scene, threatening to complete the establishment of the gynocracy and the Helotisation of men. But MeToo didn’t quite work out as the covens of feminists, with their eye of newt and ear of bat (metaphorical, of course, what would PETA say) had hoped.
Thanks to MeToo every man in the West was soon losing sleep about all those drunken nights at Uni, worrying whether he had kissed some equally drunk girl who was well up for it anyway. Perhaps he’d let a hand slip onto her hip while dancing; enough now, to see a man crucified. Let’s be honest, there were a fair few nights I can’t even remember and I don’t think I’m alone.
In an oral culture — one that is not written down — mythology evolves as it is passed from storyteller to storyteller. The Jesus myth was created in exactly this way, pasted together from earlier sources. This process is called ‘syncretisation.’
There is no fixed record of an oral tradition, by definition. In an oral culture or tradition, myths grow and develop to reflect the lived experiences and cultures of the people telling them. It was only when writing was invented that these traditions could be codified and by that time, they had been evolving for thousands of years. This means that there are many versions of the same myth, as different peoples carried it forward.
So we cannot say that, because detail differences exist between two similar myths, they are different or have different origins.
Autogynephilia is a narcissistic, sexualised self-reward syndrome. It is a non-homosexual man’s compulsive desire to be, or appear to be, a woman. It is satisfied by achieving this, more or less. Although there are other rewards, the most powerful one is by having sex as a woman.
That is to say, by being penetrated, usually anally.
Because it is self-reinforcing, the more often the satisfaction is achieved, the stronger it gets. It is narcissistic because it is focussed on the male self in role as a woman. Because sexualised reward is so strong, autogynephilia is extremely powerful and quickly becomes an obsession. Sex as a woman can turbo-charge it.
I have taken the liberty of republishing in full the pages of the American Psychiatric Association’s Diagnostic and Statistical Manual, Fifth Edition (APA DSM-V) which are relevant to Gender Dysphoria.
If the APA objects, I’ll take it down, but I publish this in good faith, without alteration or comment, as a public information service. I will write another post commenting. I’ll also put a link to this and to the DSM itself (which is downloadable in full as a .pdf) on my Links page.
I strongly advise anyone interested in the field of transsexualism, transvestism, gender dysphoria and related topics to thoroughly study the document below.
Note: The APA now has a programme of rolling revision to its online materials, so the specific wordings may change. This was the state as downloaded in February 2018. As a result, this is only a guide and in all cases of clinical interaction, the current version on the APA website (see link below) should be referred to.
Gender is innate and evolved; it is not the result of ‘socialisation’, as the blank slate ideology contests. No serious scientist believes the blank slate hypothesis now, other than a few contrarians who allow their political beliefs to overshadow their rigour. The notion that gender — along with a raft of human behaviours — is ‘socialised’ has been completely, comprehensively and utterly debunked, for over 60 years.
Anyone who has experience of dealing with animals knows that male and female animals are very different, not just in the way that they look, but the way that they behave. In other words, they display innate gendered behavioural traits. Males tend to be more aggressive, females more nurturing.
Plenty of men find transwomen attractive and will seek them out and even pay in order to have sex with them. Why? The travestis of Brazil and South America might show us.
Brazilian natal women are unquestionably amongst the most beautiful in the world, but South American women, including Brazilians, tend to be rather short in stature, at least on average. However, many South American men areattracted to the classic Anglo-Saxon standards of beauty—tall, slender, blonde, blue eyes, pale skin and so on. Enter the travesti, as transsex women are often known in Latin America and parts of Europe. With her naturally greater height she has an immediate advantage in this marketplace. If she began taking hormones young, as many do, there is every chance that she will be naturally pretty, and she will certainly do everything she can to maximise her assets.
Why is Roman sex so important, even today? And I don’t mean a knee-trembler up a dark alley in Milan with a hot tranny. I mean the model of sex and sexual behaviour which was central to Roman life. Why is it still important?
Western societies are essentially based on a Graeco-Roman model, with some aspects leaning more towards the Greek and some the Roman. Sex, despite centuries of Christianity, remains broadly Roman.
Social division into ‘men’ and ‘not men’ groups, together with a domestic matriarchy, explains why transsexual expressions in SE Asia differ from the West.
Male to Female transsexuals are normally scientifically categorised as homosexual or nonhomosexual with regard to their birth sex. I use the term HSTS for the former. Blanchard explained the latter in terms of autogynephilia, love of oneself as a woman. These we term autogynephiles or AGPs. There is a discrepancy, between the West and Asia, however. Whereas in the West, most AGPs are older and about 60% seek relationships with women, most AGPs in Asia transition much younger and are almost exclusively attracted to men. Why is this happening?