I have met significantly more than a few Asian autogynephilic transvestites and the majority profile is quite clear.
They tend to have their first ‘feelings’ at around the age of 15-16 and begin HRT, usually in the form of contraceptive pills, soon after that. While late-transitioning autogynephilic transvestites do exist, they are rarely public. A good recent example would be Ian King, a racing driver and son of a wealthy ‘Fil-Am’ family. Social class and gender are strongly linked, as we shall see.
King fits the Western profile of the Autogynephilic transvestite exactly, but that appears to be related to his social class. This is interesting, because a similar social divide is found between masculine presenting Homosexuals, macho gays or pa-men locally or the New Gay Man, and the traditional highly feminised type, the ladyboy and nearly a hundred equivalent titles in Asia alone. Here again, the former tends to be rare and found only in higher social strata, while the latter is both much more common and more associated with lower social class.
One of the most important articles on the subject of transsexual homosexuals was written by Dr J Michael Bailey and the late Kiira Triea. This has been published widely on the internet and in the blogosphere, but I take the liberty of republishing it here, to widen the spread of its influence.
Transsexual Homosexuals are often hard to spot, since they are so feminine. It’s not usually a question of establishing whether they are transsexuals or transvestites, but whether they are transsexuals or girls. Outside an environment that gives context, it’s almost impossible to tell, especially where the individual was lucky enough to begin hormones early. Encountering one in a mall, like this, nobody would have a clue. Ain’t she a poppet?
On the tenth anniversary of completing the first draft of The Warm Pink Jelly Express Train, I am republishing this article about it. It describes an affair between a Brazilian transsexual prostitute and a Western straight man.
Poaching is essentially a romanticised memoir; The Warm Pink Jelly Express Train is nothing like that. It is far deeper and more introspective and writing it, shaped my current world view.
My ideas about gender in particular were formed by the research and writing of The Warm Pink Jelly Express Train. Although it is a breathlessly-paced romantic adventure, it required me to dig deep into the natures of gender and sexuality, something I had never done before.
Transism, Gayism and Feminism are all heads of the same Hydra.
Today we in the West are confronted by a hostile, dystopian reality. At every turn the standards of decent society are under attack and always, always by those who dress themselves up in the mantle of victimhood. The latest assault on individual liberties, freedom of speech and common sense comes from a new social phenomenon, which calls itself many things but is best described as ‘transism’.
Transism is the most recent head of the collectivist Hydra to appear and its aim, like all the others, is simple: destroy free society and put in place a collectivist dictatorship. Just as Marx proposed.
I classify similarly but use a different terminology (which Ray dislikes.) Homosexual transsexuals I call Transsexual Homosexuals or just transsexuals, while non-homosexuals I call transvestic autogynephiles or just transvestites, even if they do not cross-dress for sexual pleasure or at least, do not admit to it. So in my newer writing they are either transsexual or transvestite, although in older work this might not always be so. We live and learn.
(The reason for inverting the HSTS to TSHS is that all Transsexuals are Homosexual, but not all Homosexuals are Transsexual. The older nomenclature was unfortunate because it made it appear as if there actually was more than one type of Transsexual; there is not. This actually appears to have been Blanchard’s intent, since he wanted to avoid a ‘hierarchy’ between Transsexuals and Transvestites. That, we see today, was unwise.)
She’s transsexual. Her name is Nikki. She’s intact, as you can tell from her bump, but were that not visible, she would not only be a passable but also a beautiful girl.
Transsexuals and transvestites have different characteristics, most notable being their primary sexual orientation: transsexuals are uniquely attracted to men; they are natively homosexual from early childhood, often showing cross-gender behaviours and desires as young as age three. Some transvestites do acquire a form of Homosexuality, which Blanchard called Pseudobisexualism, but this always appears later.
Transvestites display a complex array of arousal models but are always primarily heterosexual. In fact they could be called ‘hyper-heterosexual’, so strong is their desire for femininity. The detail variations are all based on the ‘flavour’ of their autogynephilia, which Blanchard defined as ‘a man’s propensity to be aroused at the thought of himself as a woman’.
We should be aware that ‘arousal’ doesn’t just mean in the sense of becoming sexually excited, though that is a prominent characteristic of transvestites in the West. In fact there appear to be romantic and existential components to Autogynephilia, which is a subtle and complex mental condition. This has led some writers, for example Dr Alice Dreger, to suggest a definition of ‘amour de soi en femme’ — being in love with oneself as a woman. I would put that slightly differently: being in love with the idea of oneself as a woman.
This is obviously a transvestite.
Transvestites always remain transvestites even if they do not physically dress in women’s clothes. In fact, the ‘dressing’ in many cases is entirely mental, it all happens in the sexual fantasy world that transvestites live in. This fantasy, in extreme cases, can lead to a complete detachment from reality.
Sexual transformation from boy to girl has always been hot. Enter the girly-boy: the transsexual or TS.
The oldest records we have prove the early existence of TS individuals, often priestesses or shamans. Their direct descendants are in the hijra of India, the kathoey of Thailand, the bekis and baklas of the Philippines, the travestis of the Americas, Blanchard HSTS and a host of transsexuals, trannies and shemales across the planet.
[kofi]
From the ‘Dancing Boys’ of Afghanistan to the kathoeys and baklas of Asia, from down-town Sao Paulo to Paris, in every culture, all through history, boys become girls in order to attract men. The beautiful girly-boy has always been with us, and she is not going away.
(Note: This is a light-hearted, humorous article. If you are a USican, a feminist or a Western Autogynephile, you might need a humour transplant before reading it. Just saying. Everyone in the pictures is over 18, thanks. Those capable of taking life with a pinch of salt, and wit, read on.)
Plenty of men find transsexuals attractive and will seek them out and even pay in order to have sex with them. Why? The travestis of Brazil and South America might show us.
Hello Daddy. What can I do for you?
In Brazil
Brazilian women are unquestionably amongst the most beautiful in the world, but they tend to be rather short in stature, at least on average. However, many South American men are attracted to the classic Anglo-Saxon standards of beauty—tall, slender, blonde, blue eyes, pale skin and so on. Enter the travesti, as transsexuals are often known in Latin America and parts of Europe. With her naturally greater height she has an immediate advantage in this marketplace. If she began taking hormones young, as many do, there is every chance that she will be naturally pretty, and she will certainly do everything she can to maximise her assets.
In the recent past I have been asked about my definition of homosexuality. This appears to be mainly from people who erroneously use the term ‘gay’ to mean ‘homosexual.’ As I have already stated in articles, ‘gay’ is a lifestyle that encompasses many who are not homosexuals. Homosexuals may be a subset of ‘gays’, but they are not the same.
Yuki, who is male, is a gay or a homosexual in Asian terms. She’s gorgeous, obviously. Pic courtesy of Cine de Rose Ladyboys.
Until the intervention of Alfred Kinsey in 1946, the definition of homosexuality — Karl Maria Kertbeny (1824-1882) coined the term “homosexuality” in 1869 — was understood to apply to an effeminate male, often stylish and artistic, who desired to be the receptive partner in sex with conventionally masculine males: men. ‘Homosexual’ was intended to replace terms like ‘sodomite’, ‘catamite’ and so on.
The Warm Pink Jelly Express Train is a fast, sexy novel set in Paris. It concerns the lives of two trans prostitutes and a Brian MacMaster, a journalist who falls in love with one of them, Rafy. Soon, Brian’s newshound nose begins to suspect the girls are up to something and he soon uncovers a scandal that brings down the government. It’s an absolutely cracking read.
Gold and God & Goddess Patrons can download the book by clicking the link below.
Autogynephilia is a narcissistic, sexualised self-reward syndrome. It is a non-homosexual man’s compulsive desire to be, or appear to be, a woman. It is satisfied by achieving this, more or less. Although there are other rewards, the most powerful one is by having sex as a woman.
That is to say, by being penetrated, usually anally.
Because it is self-reinforcing, the more often the satisfaction is achieved, the stronger it gets. It is narcissistic because it is focussed on the male self in role as a woman. Because sexualised reward is so strong, autogynephilia is extremely powerful and quickly becomes an obsession. Sex as a woman can turbo-charge it.
