I am part of something greater, in a very real and immediate sense. It’s not so much a question of believing but of accepting the evidence in front of me. I am part of the Earth. The Earth is not just a core of molten iron covered in a crust of rock and water, with an outer gaseous atmosphere, though it is these things. It is a living system, an entity. And I am—we are all—part of that entity.
Consider what you are: you are composed of billions of individual living things called cells.
The Princes were previously close, with William always acting as a protective big brother to Harry. If they have ‘buried the hatchet’ as Harris suggests, then that can only be good. But what about Harry’s wife, Meghan Markle?
I’ve spent a lot of time looking at how societies might have been structured before the development of agriculture. Clearly, we can’t directly study the human groups that existed outside Africa between 50,000 and 5,000 years ago, because they no longer exist. So I also looked at relatives of humans, particularly our closest, bonobos, Pan paniscus.
Our ancestors left very little evidence. Although they did use stone and bone, a great deal of their artefacts were made of wood or leather and were perishable. The few that we do have are somewhat mysterious.
To try to shed light on this, we reviewed a wide range of anthropological literature. We especially concentrated on extant traditional societies, of which there are a surprising number, despite the attempts by religious fundamentalists, especially the Christian and Muslim ones, to eradicate them. (As a matter of fact, Islam has been less damaging to many traditional societies than Christianity, as we see from the number of traditional groups still living, and respected, in Indonesia.)
We reviewed the mythology that was recorded soon after the invention of writing, in Sumer in the 5th Millennium BCE. We then compared this to modern mythologies which form part of traditional cultures. We also looked at similar species, and that’s where bonobos came in.
I remember Angel well. I was walking along a backstreet in Cubao on my way to the Baliwag Transport depot. As I approach it I hear the familiar call: ‘Hey Joe!’
Usually I just wave my hand and smile but this time it’s a girl standing in a doorway across the street. She’s pretty, fake blonde, so I cross over. The reaction of teenage Filipinas to an approaching foreigner — even one they have just saluted — is too delicious to miss and, as predicted, the girl collapses into hysterical giggles.
The Goddess is a big deal in the Philippines and goddesses are out in strength there this week. The occasion is the closing rounds of the Universities Athletic Association of the Philippines (UAAP) women’s volleyball tournament, held at Smart Araneta Coliseum in Quezon City. Teams with names like De La Salle Lady Spikers and Ateneo de Manila Lady Eagles, the Tigresses, the Lady Warriors and the Lady Bulldogs battle it out in front of huge, enthusiastic and thoroughly partisan crowds. And these girls aren’t kidding; this is serious stuff.
The audience is mainly young – but everywhere in the Phils is mainly young. That’s only to be expected in a country where the population has increased by a factor of ten in fifty years. And there are as many men here as women. Filipinos are as passionate about volleyball as Scots are about football.
This is hard sport, and women are seen as true warriors.
In order to rescue civilisation we must act quickly. The following sets out a viable manifesto.
Men and women are different. This is innate, not the product of ‘socialisation’.
Men are risk-taking and women are risk-avoidant.
This is an evolved adaptation linked to the two-group tribal structure in which women and children are protected by shielding them from risk, while men are expendable. This structure gives rise to ‘female privilege’ in which women are deferred to by men and there is a taboo against violence towards them.
It is generally the case that the two-group structure is present in all non-urbanised cultures (ie, those which do not build cities and have a low level of technological development, though they might be extremely sophisticated in other ways).
Feminism and therapy are both implicated in the rise of Female to Masculine adolescent transition, but feminism’s influence is foundational.
There would be no need for therapy, if people were not asking for it, after all. Why are young females in particular asking? Feminism has told them a bundle of lies and half-truths and they have been taken in.
The celebration of femininity has not yet been ‘killed dead’ but many expressions have been erased; witness the fate of the Grid Girls or Victoria’s Secret’s cynical move to promote its woke credentials. Across the art world, the depiction of female beauty, especially nude, is now effectively banned (I’m a certificated art teacher, so I am expert in this.) These are just a few examples that illustrate the war being waged on femininity, by feminists.
Feminism is a deception perpetrated on women, in order to make them the front-line troops in a Communist Revolution. If you don’t believe me, read Gloria Steinem: ‘the only thing Marx got wrong is that the means ARE the end’.
The sex-doll issue, which was bubbling in the news-feeds as feminists set it up for attack — until COVID-19 stole the show — is illustrative of how they use sex to exercise power over men. No women are harmed in a sexual exchange between a man and a piece of plastic, yet somehow it is still ‘demeaning to women’ for this to happen. How is that even possible? It’s a SEX TOY.
(I wonder, with my tongue a little in my cheek, if the same rules would apply to dildos, rabbits and vibrators, as are popular with the darling feminists themselves? Or is this just another double standard? Silly me, of course it is. These are WOMEN we’re talking about.)