The Warm Pink Jelly Express Train is a fast, sexy novel set in Paris. It concerns the lives of two trans prostitutes and a Brian MacMaster, a journalist who falls in love with one of them, Rafy. Soon, Brian’s newshound nose begins to suspect the girls are up to something and he soon uncovers a scandal that brings down the government. It’s an absolutely cracking read.
Gold and God & Goddess Patrons can download the book by clicking the link below.
Autogynephilia is a narcissistic, sexualised self-reward syndrome. It is a non-homosexual man’s compulsive desire to be, or appear to be, a woman. It is satisfied by achieving this, more or less. Although there are other rewards, the most powerful one is by having sex as a woman.
That is to say, by being penetrated, usually anally.
Because it is self-reinforcing, the more often the satisfaction is achieved, the stronger it gets. It is narcissistic because it is focussed on the male self in role as a woman. Because sexualised reward is so strong, autogynephilia is extremely powerful and quickly becomes an obsession. Sex as a woman can turbo-charge it.
I have taken the liberty of republishing in full the pages of the American Psychiatric Association’s Diagnostic and Statistical Manual, Fifth Edition (APA DSM-V) which are relevant to Gender Dysphoria.
If the APA objects, I’ll take it down, but I publish this in good faith, without alteration or comment, as a public information service. I will write another post commenting. I’ll also put a link to this and to the DSM itself (which is downloadable in full as a .pdf) on my Links page.
I strongly advise anyone interested in the field of transsexualism, transvestism, gender dysphoria and related topics to thoroughly study the document below.
Note: The APA now has a programme of rolling revision to its online materials, so the specific wordings may change. This was the state as downloaded in February 2018. As a result, this is only a guide and in all cases of clinical interaction, the current version on the APA website (see link below) should be referred to.
Although this is often deliberately obscured, there is actually a significant amount of scientific literature on the subject of transsexualism or transgender, particularly Male-to-Feminine (Male sex, Feminine gender.) I have linked to the most important papers below and have commented on some.
Essentially, the so-called ‘Feminine Essence’ hypothesis, which is often touted by propagandists for one type of MtF, for example Julia Serano, who is actually autogynephilic, has absolutely no basis in science at all. It is an artefact of Postmodernism and Serano, in espousing the hypothesis and deliberately ignoring the actual science, betrays an underlying hostility to science that is typical of Postmodernists.
We know what causes transsexualism. Both types are firmly rooted in sex drive and sexuality.
Social division into ‘men’ and ‘not men’ groups, together with a domestic matriarchy, explains why transsexual expressions in SE Asia differ from the West.
Male to Female transsexuals are normally scientifically categorised as homosexual or nonhomosexual with regard to their birth sex. I use the term HSTS for the former. Blanchard explained the latter in terms of autogynephilia, love of oneself as a woman. These we term autogynephiles or AGPs. There is a discrepancy, between the West and Asia, however. Whereas in the West, most AGPs are older and about 60% seek relationships with women, most AGPs in Asia transition much younger and are almost exclusively attracted to men. Why is this happening?
Autogynephilia shares characteristics with Autistic Spectrum Disorders (ASD) and in particular, Obsessive-Compulsive Disorder or OCD. This latter is often made fun of but in severe cases, OCD can be debilitating. One characteristic of it is that the subject knows that whatever he is doing is not rational, but is unable to stop. This is typical of Autogynephilia, although as the condition progresses, the attachment to reality may fail altogether.
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Since gender is how we advertise our sexuality to others, sex, sexuality and gender are normally linked. If the sex/sexuality link is broken, gender will follow the sexuality, not the sex. This is a condition known as Sexual Inversion or transgender homosexuality. In more complete cases this will result in the individual desiring to live in accordance with his or her sexuality and required gender, rather than social norms for sex.
Candy from Pattaya: a gorgeous Homosexual Transsexual
As far as we know, Sexual Inversion is innate. It appears early in childhood, sometimes as early as three. It is just a part of natural variation. Commonly, those who elect to live in accordance with such inverted sexuality are known as HomoSexual Transsexuals or HSTS.
Over the last eleven years’ I have spent much time in the Philippines and was lucky enough to be invited into the company of Filipino families on many occasions. I was fascinated to observe a two-group social model in full operation. This two-group social model was particularly obvious at large family gatherings.
A family party in the Philippines
Here, the men would congregate around one or more tables — often drinking heavily — while the women and children socialised completely separately. There were never any women or children at the men’s tables. Because I am obviously a man, I was directed to the men’s group and watched from there, as the rising tide of alcohol — in the form of ‘Empi’ or Emperador brandy — rose to my gills.
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Notice: almost no men.
This separation into two groups, however, was not to do with alcohol. As a foreigner and a guest — a person of important status in a Filipina household — I was also invited to join women’s drinking parties on several occasions and I can attest that Filipina women party just as hard as the men do.
In the Anglo-West, we have been bamboozled by what amounts to a pile of nonsense about sex, sexuality and gender, often known as ‘Queer Theory’. This takes most of its foundation from that most rancid and poisonous modern ideology, feminism. Now it’s not that I don’t like women; I do, very much. Great when they have their legs on your shoulders. But most feminists are man-hating lesbians and make no sense. What is okay for one sex is not for the other, it would appear.
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After all, if it’s all right for an angry land-whale like Andrea Dworkin (late and unlamented) to call for all men to be raped, why is it not all right to call for all women to be raped? No sane man would advocate this, least of all today, but it illustrates the double-standard at the heart of this toxic ideology. Men never ‘oppressed’ women, in fact the very opposite. But women constantly make demands of men and if men are unwilling or unable to satisfy these, feminists call it ‘oppression’.
So you’re planning to meet some ladyboys in Pattaya? Read this.
Pattaya is home to some of the yummiest trannies in southeast Asia. Its reputation as a ladyboy-friendly tourist resort brings huge numbers of young transsexuals to the city, as well as legions of men anxious to taste this most prized and precious of tropical fruit: the ladyboys in Pattaya.
The whole of south-east Asia is remarkable for its highly visible populations of transsexuals, known locally as ladyboys. These are not at all the same as you may be used to, if you are a Westerner. They’re not like Bruce ‘Caitlyn’ Jenner, Dave ‘Debsmate’ Hayton or — one hesitates — The Thing. (See my discussions on Ray Blanchard for more details.) So let’s discuss those toothsome delights, ladyboys in Pattaya.
Ladyboys in Pattaya
Ladyboys in Pattaya and across Asia are not like that at all. They are beautiful and very sexy, extremely feminine in their appearance and manners. From their early teens or even before, they use female hormones, often birth control pills which are freely available without prescription. These can turn them into staggeringly beautiful women. And the fact is that men are powerfully attracted to them.
In the West, ‘gay’ and ‘transgender’ activists have spent over fifty years trying to persuade us all that sexuality and so-called ‘gender identity’ are two totally separate things, but this is a lie. The truth is that Homosexual boys are naturally effeminate and become more girly to attract men; they do exactly as females in their culture do. Similarly, butch Lesbians are naturally manly and emphasise this to attract women. That’s all there is to it.
Ah, you say, what about those ‘transgender’ women who are attracted to women? What about that then? How does that affect ‘gender identity’?
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