I have said many times that ‘the Romans were right’ and so they were. Their understanding of human sexuality, which remains in place across the world but has been suppressed in the Anglosphere, is natural, intuitive and simple. It is based on a six axioms.
boys go with girls and girls go with boys;
opposites attract and likes repel each other;
sexuality and gender are two sides of the same coin;
to penetrate is to be male, to receive to be female;
a homosexual male cannot be a man;
men provide and protect, women make babies and nurture them.
Once these are understood, the whole of human sexuality — and society –resolves into focus.
Fertile women cycle until they are around fifty years old, at which point a phenomenon called menopause occurs, when a woman ceases to produce eggs for fertilisation. Millions of ova develop within the female unborn baby, far more than the 450 or so that are ever used, so why has this cut-off point evolved?
Cooking is now seen as the definitive characteristic of modern humans, from which all others followed. It seems to have directly led to the development of tools, especially blade design, but it had many other consequences.
Cooking, particularly of meats and fats but also starches, partially pre-digests the food, making more energy available to us and allowing us to use less to digest it. We put this extra energy into growing brains. Growing big brains burns many calories and just running them consumes a significant part of our daily food intake. We know that the physical structures which allow us to speak were evolving at the same time as our brains were growing larger. Speech allowed more complex and efficient communication and cooperation. This encouraged conceptual thinking and other intellectual skills, again leading to the development of bigger brains.
Modern humans first appeared in Africa around 150,000 – 180,000 years ago; one of a closely-related group of hominids that had populated the savannah over the preceding three million years. During that time, our ancestors learned how to talk, how to make fire and cook and how to cooperate in groups. We probably lived in a similar way to earlier hominids, but something extraordinary happened: we developed culture.
When Islam, in the form of the Ottoman Empire, launched the attack on Europe that ended before Vienna, it was engaged in Jihad — fighting in the name of Allah, to make the world Islamic. The Caliph, his general and all the men who fought, were carrying out their religious duty — to conquer the world for Islam. This is Offensive Jihad, the most aggressive form. We see it today in Daesh and similar bandit groups today, but under the Ottomans, it motivated the biggest killing machine in the world.
There are other forms of jihad, and they may, in the right circumstances, be almost as effective at destroying other cultures and their values. They corrode them just by contact.
The Philippines is steeped in folklore and mythology. The very air seems supernatural at times and even today, Filipinos firmly believe in the supernatural creatures which also populate their country. Best known of these are Aswangs and Engkantos.
Many of these beliefs certainly date from the pre-colonial period and before the establishment of Catholicism as the dominant religion. Prior to this, the Philippines was not a unitary polity, but was made up of many small kingdoms and tribal areas. These all seem to have believed in a somewhat similar form of Animism but were all brought together under one faith and one colonial rule, by the Spanish.
If the Popes believed that their God intended to keep them in control of Jerusalem, or indeed, in such high esteem at home, then they were to be rudely disabused. Central to Islam is the notion that the entire world not under its control is Dar al-Harb.
The Qu’ran or Koran is the codification of messages believed by Muslims to have been received by Mohammed from the Angel Gabriel. It says a territory may exist under two conditions: Dar al-Islam and Dar al-Harb. These mean, roughly, ‘Land of Submission’. and ‘Land of War’.
World War Three has been much talked about in the seven decades since World War Two ended. At that time, almost all of Europe and large parts of Asia were in ruins, scourged by years of brutal, mechanised, industrial war.
Since the beginning of that peace, war has raged incessantly throughout the world. It has never stopped. The killing, the butchery, the rapes, the genocides, the ethnic cleansings. Mass rapes, murders, enslavements. Whole cities destroyed, nations impoverished or obliterated.
Has World War Three begun?
As I write, war is raging in the Middle East, in Africa, in Asia. Why? If the end of World War Two heralded in an ‘era of peace’, then why is there so much war? And how fragile is that peace?
Since 2002 I have been researching into something that I felt more than anything else. Something was nagging me. At the time I lived, as I do now, in France, and the signs of Goddess-worship were all around me. Cathedrals were full of images of the Goddess, the art replete with them. I could see this but I couldn’t define it, I couldn’t understand what it meant.
When I returned to Scotland I was a very busy man for a long time, building a house and trying to make ends meet from my freelance work, and also my own mother became ill and died, so the research went on hold. But it was always there in the back of my mind, and as I travelled round Scotland, that epicentre of dry Presbyterianism, I saw again and again the unmistakable mark of the Goddess all over the architecture and in the symbolism.
The Goddess was the principal focus of my Masters’ Degree research and even though I came a long way, I didn’t reach the answer I sought. When I came back to France I began to write, but in April of 2012 I had to stop. I was getting too confused.
Hot cross buns. That’s what this article is about. So why do I have a picture of a Roman sculpture of a bull’s head here instead of a nice snap of some hot cross buns?
Well, hot cross buns actually originated in Assyria as a part of worship of the Moon Goddess Ishtar. At least that is the earliest record we have of them. The Egyptians continued the tradition of offering cakes to their Moon-Goddess Hathor. They decorated the cakes with bull’s horns, as the ox was the preferred sacrifice of the Goddess. The cakes, therefore, were symbolic of the sacrificed bull, whose flesh would be eaten by worshippers.