Homosexual Transsexual vs Autogynephilic males

Originally posted 2017-08-29 18:01:06.

By Guest author

Much has made about the differences between autogynephilic transvestites (AGP) and homosexual transsexuals (HSTS). However, most of this work remains largely clinical and as such, it fails to connect to the sympathies of the public. An exception to this of course being J. Michael Bailey’s The Man who would be Queen, an almost pop-science interpretation of the data on transsexualism. Even this, despite being a nice read, is written from the perspective of a researcher. What I am getting at, if not already obvious, is that not much is written from the perspective of Homosexual Transsexual women.

I am a Homosexual Transsexual woman, and was invited by Rod to write a piece or two based on my experiences. I don’t usually get to share these with other people, and I thought this a good opportunity. I won’t get into much about my childhood — after you’ve heard a couple of Homosexual Transsexual’s childhood remembrances, you’ve pretty much heard them all — but I will give some basics.

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Sexual Inversion: ideal description of homosexuality

sexual inversion

Originally posted 2018-11-13 07:01:41.

Homosexual transsexuals exactly fit the profile of ‘sexual inversion’ as defined over a hundred years ago by Karl Heinrich Ulrichs (1825-1895)

‘The truth of the invert was inside rather than on the surface; thus a male invert was “really” a woman, and should be allowed to express a female gender, and a female invert was “really” a man, and should be allowed to dress and live as one. Inversion also referred to the ways in which such bodies inverted the laws of nature, which supposedly decreed that male bodies should desire female sexual partners instead of male ones, and vice versa. The theory of sexual inversion maintained conventional categories of sexuality and gender and did not allow one to be divided from the other. Inversion meant that a man’s homosexual desires, effeminacy, or both did not challenge masculine gender or heterosexual sexual norms; rather, a perfectly normal heterosexual woman with a feminine gender was trapped inside him, yearning to come out.’ (Encyclopedia.com)

Later, the English sexology pioneer H Havelock Ellis wrote:

‘(Congenital sexual inversion) is sexual instinct turned by inborn constitutional abnormality towards persons of the same sex.'(My emphasis).

(Ellis uses the term ‘congenital’ which remains unproven. It is clear that what he is talking about is innate and must result from biological factors occurring either in the womb or shortly after birth; but we do not know whether the trigger for whatever these might be is congenital, that is, a result of a specific gene mutation. However,  the condition is innate and not acquired. I prefer to use the term ‘innate’.)

Ellis’ massive study of human sexuality, Studies in the Psychology of Sex, which is downloadable  via this page HERE, contains a whole volume on sexual inversion, and he defines this as above on the first page. Note that both Ulrichs and Ellis agreed that this sexual inversion was innate. It was inborn and not a matter of choice.

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Autogynephilic men: cure or management?

Originally posted 2018-12-19 06:43:49.

Autogynephilia is ‘a man’s propensity to be aroused by the thought or image of himself as a woman’ (Blanchard)

Autogynephilia is the cause of all non-homosexual Gender Dysphoria in males. This is completely different in nature from Homosexual Gender Dysphoria (HGD), which is a function of Congenital Sexual Inversion and  leads to Homosexual Transsexualism or HSTS. It bears no relationship to Autogynephilia.

Briefly, Completed Sexual Inverts or HSTS are indeed Transsexual, but Autogynephiles are transvestites, even though the source of their sexual satisfaction might not be clothing per se. Essentially, the body they inhabit becomes the ‘woman suit.’

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Why would a man not want to date a trans woman?

Originally posted 2018-10-05 06:25:07.

Something that I have thought about a lot over the last ten years is this: why would a man not want to date a trans woman? I see, practically on a daily basis, the hot stares of men as they scope a trans woman. Men can’t stop themselves.

Most amusing, perhaps, is the Western male, the Anglo-Saxon particularly (Mediterranean types have a different take on life.) So often I have been sitting in a bar watching one of them, or sometimes in the same company. I have seen them practically salivating over a girl nearby, and then their reactions as one of their companions leans forward and murmurs something crass like ‘You’ll get more than you expect with that one, mate, it’s a bloke!’

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Gateways to Heaven: Ladyboy bars

Roman sex

Originally posted 2018-10-08 06:42:21.

Ladyboy bars in Thailand are real gateways to Heaven. They are overspilling with femininity and the girls are all so eager to please. It’s a matter of staying calm long enough to choose the right one — or two. They’re always up for a threesome.

If you don’t know what the inside of  ladyboy bars are really like, then I advise you to correct this with as little delay as possible. I hope this little video will help you visualise the legions of feminine — and available — angels of  loveliness that populate these gateways to heaven..

I found the video below a few years ago and decided to re-edit it to Billy Idol’s ‘Rebel Yell’. It’s an all-time favourite and frankly, is far more in tune with the passionate yelps of a toothsome young ladyboy in bed than the music the video originally had!

Please check out my post ‘Ladyboys in Pattaya’ for some information useful to the gentleman who seeks the pleasure of ladyboy company.

You’ll need a ‘guest-friendly’ hotel, if you don’t use one of the ubiquitous short-time hotels which are, by definition, open to customers bringing along a girl or three. Although generally, budget hotels are fine, it’s probably better to avoid those run by farangs. I have to say, with regret, that the only time I’ve ever had any real issues with ladyboys in bars, restos or hotels in southeast Asia, it has been in establishments run by that species of bigoted Australian male who would, frankly, have been better left as a stain on his mother’s bedsheets.

This link is an excellent resource, detailing the guest-friendly hotels in Pattaya. If in doubt, email or call before booking as some may be cool with natal girls but not with ladyboys. Which would somewhat defeat the point, I fear..

Ladyboys are like hobbits: travels with a ladyboy

Originally posted 2018-10-04 09:07:50.

Ladyboys are like hobbits; they have big feet. Although, and fortunately, not usually hairy.

My dearest and truest friend, my distant confidante and beloved adopted sister, Andie, is sitting on the brown vinyl sofa in my rented condo in Pasig. She has delicately hoisted the hem of her long floral skirt with one hand and with the other she is holding one of her slippers — flipflops in Filipino — against her leg.

‘Ugh,’ she says. ‘You see? My feet are longer than half the length of my shin.’

She drops the slipper and the hem and takes to regarding her feet with evident distaste, elbow on knee, chin cupped in her hand. She wiggles her toes.

‘I could possibly cut them off,’ she muses. ‘I should cut them off.’

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Transtrender, transmen and pseudo-matriarchy

Originally posted 2018-10-02 09:15:10.

Hatsepshut of Egypt, arguably the first historical female non-homosexual transitioner

Transtrender is a word that should be familiar to everyone in the West.

How things have changed; from a position, 15 years ago, when very few people knew what even transsexual meant and far less had actually thought about it, we have seen an explosion, first of ‘transgender’ and now, ‘transtrender’.

Suddenly we are faced, we are told, with thousands upon thousands of ‘trans’ people appearing all over society. While it is true that there is an uptick in genuine referrals to gender clinics, transtrenders rarely seek to actually transition; they seek instead the social status of a ‘trans’ label.

Because that is really all transtrender is: a label, a cultural fad, an Identity Politics membership card. It is no more real than Emo, New Romantics or Punk. But it might be a bellwether for much deeper social ills.

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The Warm Pink Jelly Express Train: transsexual lives

warm-pink-jelly-express-train-675x1024

Originally posted 2018-09-26 06:30:05.

warm-pink-jelly-express-train-675x1024On the tenth anniversary of completing the first draft of The Warm Pink Jelly Express Train, I am republishing this article about it. It describes an affair between a Brazilian transsexual prostitute and a Western straight man.

The Warm Pink Jelly Express Train was a very difficult book to write. Compared to my previous one, Poaching the River, it required profound reflection and much research.

Poaching is essentially a romanticised memoir; The Warm Pink Jelly Express Train is nothing like that. It is far deeper and more introspective and writing it, shaped my current world view.

My ideas about gender in particular were formed by the research and writing of The Warm Pink Jelly Express Train. Although it is  a breathlessly-paced romantic adventure, it required me to dig deep into the natures of gender and sexuality, something I had never done before.

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Pageant Bakla: Memoir of a Filipina beauconera

pageant-bakla

Originally posted 2021-05-07 14:28:41.

Many people seem to think that ladyboys are a recent phenomenon, but this is far from true. It’s hard to find older material but I found this story on a Philippines website, from a publication that is now defunct. The name of the author is not known. It gives insight into the ladyboy pageant scene in the country and across south-east Asia, and also reinforces the observation that the ‘gay’ and transgender scenes are closely intertwined.

A pageant can be a small local affair with a stage set up on the back of a truck, or as grandiose as the Miss Tiffany contests, held in Thailand, or Super Syrena, in the Philippines.

books by rod flemingTo read the story, click the Read More link

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Transsexual or transvestite? Which type?

Originally posted 2016-07-24 13:31:06.

Transwomen were classified by Dr Ray Blanchard into two different types: HomoSexual Transsexual (HSTS) and non-homosexual or Autogynephilic (AGP).

I classify similarly but use an older terminology (which Ray dislikes.) Homosexual transsexuals I call True transsexuals or just transsexuals, while non-homosexuals I call transvestic autogynephiles or just transvestites, even if they do not cross-dress for sexual pleasure or at least, do not admit to it. So in my newer writing they are either transsexual or transvestite, although in older work this might not always be so. We live and learn.

transsexual or transvestite
She’s transsexual. Her name is Nikki. She’s intact, as you can tell from her bump, but were that not visible, she would not only be a passable but also a beautiful girl.

Transsexual and transvestites  have  different characteristics, most notable being their primary sexual orientation: transsexuals are uniquely attracted to men; they are natively homosexual from early childhood, often showing cross-gender behaviours and desires as young as age three.

Transvestites display a complex array of arousal models but are always heterosexual. In fact they could be called ‘hyper-heterosexual’, so strong is their desire for femininity. The detail variations are all based on the ‘flavour’ of  their autogynephilia, which Blanchard defined as ‘a man’s propensity to be aroused at the thought of himself as a woman’.

We should be aware that ‘arousal’ doesn’t just mean in the sense of becoming sexually excited, though that is a prominent characteristic of transvestites in the West. In fact there appear to be romantic and existential components to autogynephilia, which is a subtle and complex mental condition. This has led some writers, for example Dr Alice Dreger, to suggest a definition of ‘amour de soi en femme’ — being in love with oneself as a woman. I would put that slightly differently: being in love with the idea of oneself as a woman.

transsexual or transvestite
This is obviously a transvestite.

Transvestites always remain transvestites even if they do not physically dress in women’s clothes. In fact, the ‘dressing’ in many cases is entirely mental, it all happens in the sexual fantasy world that transvestites live in. This fantasy, in extreme cases, can lead to a complete detachment from reality.

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