Why would a man not want to date a trans woman?

Something that I have thought about a lot over the last ten years is this: why would a man not want to date a trans woman? I see, practically on a daily basis, the hot stares of men as they scope a trans woman. Men can’t stop themselves.

Most amusing, perhaps, is the Western male, the Anglo-Saxon particularly (Mediterranean types have a different take on life.) So often I have been sitting in a bar watching one of them, or sometimes in the same company. I have seen them practically salivating over a girl nearby, and then their reactions as one of their companions leans forward and murmurs something crass like ‘You’ll get more than you expect with that one, mate, it’s a bloke!’

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Sex Tourism: right or wrong?

What is ‘sex tourism’? It’s a subject that generates a great deal of copy and little enlightenment. Is it just ‘mongering’, the practice of buying sex, but this time in foreign lands? And if it were, why would there be anything wrong with that?

Is it any sex abroad? Is having sex when you’re on holiday ‘sex tourism’?  What about if you live abroad and occasionally have dalliances with the locals? Sex tourism? What about, in the same country, if you marry a local? Still ‘sex tourism’?

What does ‘sex tourism’ actually mean? Is it really a thing, or is it just another nasty epithet that the lowest of the low, rabidfems, use to try to shame men into behaving by the rules that they and other feminazis set, without ever getting a say in defining those rules?  Can women be ‘guilty’ of ‘sex tourism’, or is that just holiday fucking?

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The free sex market and why feminists hate it

free sex market

The rules of a free sex market are simple. Women want money, so they fuck. If you have money, you get to fuck them. No money, no honey. Sex is the currency with which a woman earns tangible benefit; money is the tangible benefit needed to buy sex. It’s honest.

Walking Street, the pedestrianised area of Fields Avenue, is a delight to visit. There are many like it, from the original in Pattaya, to others across the planet. These are areas where a free sex market is in place.

Women go there to have sex and make money; men go there to spend money and have sex. Some just like to watch, all of life really being a fair in places like this, and alcohol lubricates the system.

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The Warm Pink Jelly Express Train: transsexual lives

warm-pink-jelly-express-train-675x1024

warm-pink-jelly-express-train-675x1024On the tenth anniversary of completing the first draft of The Warm Pink Jelly Express Train, I am republishing this article about it. It describes an affair between a Brazilian transsexual prostitute and a Western straight man.

The Warm Pink Jelly Express Train was a very difficult book to write. Compared to my previous one, Poaching the River, it required profound reflection and much research.

Poaching is essentially a romanticised memoir; Warm Pink is nothing like that. It is far deeper and more introspective and writing it, along with the later Why Men Made God, was what shaped my current world view.

My ideas about gender in particular were formed by the research and writing of Warm Pink. Although it is  a breathlessly-paced romantic adventure, it required me to dig deep into the natures of gender and sexuality, something I had never done before.

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Girly-boy beauty: Poking fun at preconceptions

Sexual transformation from boy to girl has always been hot.  Enter the girly-boy: the transsexual or TS.

The oldest records we have prove the early existence of TS individuals, often priestesses or shamans. Their direct descendants are in the hijra of India, the kathoey of Thailand, the bekis and baklas of the Philippines, the travestis of the Americas, Blanchard HSTS and a host of transsexuals, trannies and shemales across the planet.

From the ‘Dancing Boys’ of Afghanistan to the kathoeys and baklas of Asia, from down-town Sao Paulo to Paris, in every culture, all through history, boys become girls in order to attract men. The beautiful girly-boy has always been with us, and she is not going away.

(Note: This is a light-hearted, humorous article. If you are a USican, a feminist or a Western Autogynephile, you might need a humour transplant before reading it. Just saying. Everyone in the pictures is over 18, thanks. Those capable of taking life with a pinch of salt, and wit, read on.)

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The Warm Pink Jelly Express Train

Brian Macmaster is a journalist licking the wounds of a divorce in Paris where he hopes to recapture the flame of his writing passion. One night in the bar of the Hotel Pavillon, where he has rented a room on a monthly rate, he meets two women, Anna Maria Schiavetti and her friend, Rafaela Evangelista de Vargas.

Macmaster is immediately attracted to the newcomer. But there is a problem: she’s transgender.

Despite this, Macmaster finds himself falling for her and this leads him into a spider’s-web of intrigue, deception and extortion, finally culminating in a political scandal that overthrows the French government and also lands him in prison. This is a sexy, powerful, relentlessly paced novel that is not only a page-turner but explores one of the most fascinating subjects, not to mention taboos, of contemporary culture.

Publisher: Rare Rose Press

Print ISBN: 978-0-9572612-3-5

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The Warm Pink Jelly Express Train Rod Fleming

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Autogynephilia: Sex as a woman

Autogynephilia is a narcissistic, sexualised self-reward syndrome. It is a non-homosexual man’s compulsive desire to be, or appear to be, a woman. It is satisfied by achieving this, more or less. Although there are other rewards, the most powerful one is by having sex as a woman.

That is to say, by being penetrated, usually anally.

Because it is self-reinforcing, the more often the satisfaction is achieved, the stronger it gets. It is narcissistic because it is focussed on the male self in role as a woman. Because sexualised reward is so strong, autogynephilia is extremely powerful and quickly becomes an obsession. Sex as a woman can turbo-charge it.

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Gender Dysphoria facts: The DSM-V

dsm-gender-dysphoria

I have taken the liberty of republishing in full the pages of the American Psychiatric Association’s Diagnostic and Statistical Manual, Fifth Edition (APA DSM-V) which are relevant to Gender Dysphoria.

If the APA objects, I’ll take it down, but I publish this in good faith, without alteration or comment, as a public information service. I will write another post commenting. I’ll also put a link to this and to the DSM itself (which is downloadable in full as a .pdf) on my Links page.

I strongly advise anyone interested in the field of transsexualism, transvestism, gender dysphoria and related topics to thoroughly study the document below.

Note: The APA now has a programme of rolling revision to its online materials, so the specific wordings may change. This was the state as downloaded in February 2018. As a result, this is only a guide and in all cases of clinical interaction, the current version on the APA website (see link below) should be referred to.

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Homosexual, Bisexual and ‘Not-Men’.

Any man who willingly has sex with a woman is NOT homosexual. Period. That is because ‘homosexual’ means ‘someone exclusively attracted to same sex from childhood’. A man who willingly has sex with both men and women is bisexual, irrespective of how he describes himself. That applies also to those men who ‘discover’ they are ‘gay’ in later life, after years of marriage. They’re bisexual, not homosexual.

Homosexual male does not equal ‘gay’

Homosexual males are attracted to masculinity, because they have an inversion of sexuality. However,  ‘gay’ is actually a lifestyle which comprises homosexual men but also bisexuals, ephebephiles and hebophiles (attracted to teenage boys, basically) non-trans autogynephiles whose fetish for ‘being a woman’ is being penetrated, super-masculine narcissistic homosexuals and even others. And these are all real things, not airhead genders. There is no one ‘homosexual’ lifestyle, despite the ongoing efforts of the New Gay Man thought police to ensure everyone (actually, everyone at all) is properly ensconced under their appropriate label in the LBTQalphabet permitted lifestyle and orientation set.

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All About HSTS: Then and Now

Many of you may already know that I am immersed in developing a new resource, called ‘All About HSTS’. I have been researching and writing articles for this, which will be based on a website and will have a discussion forum. We experienced a slight hiatus, as the host I was using managed to basically trash all the sites I had on it. We have now migrated elsewhere, but much repair is still to be done.

One of the most important articles on the subject of HSTS was written by Dr J Michael Bailey and the late Kiira Triea. This has been published widely on the internet and in the blogosphere, but I take the liberty of republishing it here, to widen the spread of its influence.

It’s a long article, but deeply researched and packs a huge amount of information. It was written before papers on the seminal MRI brain scans by Rametti et al and Savic and Arver were published in 2011 or, clearly, Guillamon’s 2016 review of these. It mentions the neurology that was current at the time of writing, which was largely based on post-mortem examinations of the brains of six dead transsexuals or transvestites, by Zhou et al. This research, while remaining beloved of autogynephilic transvestite activists (TRAs), was completely superseded by the later work and was, in any case, too small in scale to be generalised from.

 

 

 

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