Wolf pack social hierarchies give a useful insight into homosexual male society in the West, the New Gay Man culture.
The great myth of ‘gay sex’ is that it occurs between two big alpha males. In reality, usually what happens is that weaker, submissive males offer themselves for, or are simply coerced into, sex with an alpha male, to use the wolf-pack analogy.
Wolf packs contain both patriarchal and matriarchal hierarchies, which makes them even more interesting, but for now we’ll concentrate on the male, patriarchal side.
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There is a phenomenon called ‘situational homosexuality’. In this, weaker males may sexually pair with stronger ones, if women are not present or available. One example of this is ‘prison sex’ which occurs in all-male prisons (we’re only discussing male homosexuality here. )
The ‘nature or nurture’ debate has been central to the discussion of sexuality for over two hundred years. In brief, the nature school believes that human behaviour is largely inherited, while nurturists believe it is the result of experiences in childhood, particularly in our interactions with our parents and siblings.
The nature or nurture argument over sexuality spreads out into other areas of thought. So let’s examine it.
Something that I have thought about a lot over the last ten years is this: why would a man not want to date a trans woman? I see, practically on a daily basis, the hot stares of men as they scope a trans woman. Men can’t stop themselves.
Most amusing, perhaps, is the Western male, the Anglo-Saxon particularly (Mediterranean types have a different take on life.) So often I have been sitting in a bar watching one of them, or sometimes in the same company. I have seen them practically salivating over a girl nearby, and then their reactions as one of their companions leans forward and murmurs something crass like ‘You’ll get more than you expect with that one, mate, it’s a bloke!’
Let us be clear: there are only two genders. And no, I don’t mean sexes, although there are only two genders because there are only two sexes. All the rest are fake genders.
Let me explain. Sex is a reproductive system with two morphs, one we call female and the other male. The former produces large, immotile gametes called ova which — and this is important — the female retains inside her body, in mammals.
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The latter, the male, produces small, highly motile gametes called spermatozoa or sperm, which are able to swim.
For reproduction to occur, the male must get his sperm into contact with the ovum, which is deep inside the female’s body. In order to enable this, males have an organ called a penis, which is generally long and thin, which can deposit sperm, contained in a fluid called semen, near to the ovum.
I have met significantly more than a few Asian autogynephilic transvestites and the majority profile is quite clear.
They tend to have their first ‘feelings’ at around the age of 15-16 and begin HRT, usually in the form of contraceptive pills, soon after that. While late-transitioning autogynephilic transvestites do exist, they are rarely public. A good recent example would be Ian King, a racing driver and son of a wealthy ‘Fil-Am’ family. Social class and gender are strongly linked, as we shall see.
King fits the Western profile of the Autogynephilic transvestite exactly, but that appears to be related to his social class. This is interesting, because a similar social divide is found between masculine presenting Homosexuals, macho gays or pa-men locally or the New Gay Man, and the traditional highly feminised type, the ladyboy and nearly a hundred equivalent titles in Asia alone. Here again, the former tends to be rare and found only in higher social strata, while the latter is both much more common and more associated with lower social class.
Ladyboys are like hobbits; they have big feet. Although, and fortunately, not usually hairy.
My dearest and truest friend, my distant confidante and beloved adopted sister, Andie, is sitting on the brown vinyl sofa in my rented condo in Pasig. She has delicately hoisted the hem of her long floral skirt with one hand and with the other she is holding one of her slippers — flipflops in Filipino — against her leg.
‘Ugh,’ she says. ‘You see? My feet are longer than half the length of my shin.’
She drops the slipper and the hem and takes to regarding her feet with evident distaste, elbow on knee, chin cupped in her hand. She wiggles her toes.
‘I could possibly cut them off,’ she muses. ‘I should cut them off.’
Transism, Gayism and Feminism are all heads of the same Hydra.
Today we in the West are confronted by a hostile, dystopian reality. At every turn the standards of decent society are under attack and always, always by those who dress themselves up in the mantle of victimhood. The latest assault on individual liberties, freedom of speech and common sense comes from a new social phenomenon, which calls itself many things but is best described as ‘transism’.
Transism is the most recent head of the collectivist Hydra to appear and its aim, like all the others, is simple: destroy free society and put in place a collectivist dictatorship. Just as Marx proposed.
I classify similarly but use a different terminology (which Ray dislikes.) Homosexual transsexuals I call Transsexual Homosexuals or just transsexuals, while non-homosexuals I call transvestic autogynephiles or just transvestites, even if they do not cross-dress for sexual pleasure or at least, do not admit to it. So in my newer writing they are either transsexual or transvestite, although in older work this might not always be so. We live and learn.
(The reason for inverting the HSTS to TSHS is that all Transsexuals are Homosexual, but not all Homosexuals are Transsexual. The older nomenclature was unfortunate because it made it appear as if there actually was more than one type of Transsexual; there is not. This actually appears to have been Blanchard’s intent, since he wanted to avoid a ‘hierarchy’ between Transsexuals and Transvestites. That, we see today, was unwise.)
She’s transsexual. Her name is Nikki. She’s intact, as you can tell from her bump, but were that not visible, she would not only be a passable but also a beautiful girl.
Transsexuals and transvestites have different characteristics, most notable being their primary sexual orientation: transsexuals are uniquely attracted to men; they are natively homosexual from early childhood, often showing cross-gender behaviours and desires as young as age three. Some transvestites do acquire a form of Homosexuality, which Blanchard called Pseudobisexualism, but this always appears later.
Transvestites display a complex array of arousal models but are always primarily heterosexual. In fact they could be called ‘hyper-heterosexual’, so strong is their desire for femininity. The detail variations are all based on the ‘flavour’ of their autogynephilia, which Blanchard defined as ‘a man’s propensity to be aroused at the thought of himself as a woman’.
We should be aware that ‘arousal’ doesn’t just mean in the sense of becoming sexually excited, though that is a prominent characteristic of transvestites in the West. In fact there appear to be romantic and existential components to Autogynephilia, which is a subtle and complex mental condition. This has led some writers, for example Dr Alice Dreger, to suggest a definition of ‘amour de soi en femme’ — being in love with oneself as a woman. I would put that slightly differently: being in love with the idea of oneself as a woman.
This is obviously a transvestite.
Transvestites always remain transvestites even if they do not physically dress in women’s clothes. In fact, the ‘dressing’ in many cases is entirely mental, it all happens in the sexual fantasy world that transvestites live in. This fantasy, in extreme cases, can lead to a complete detachment from reality.
Sexual transformation from boy to girl has always been hot. Enter the girly-boy: the transsexual or TS.
The oldest records we have prove the early existence of TS individuals, often priestesses or shamans. Their direct descendants are in the hijra of India, the kathoey of Thailand, the bekis and baklas of the Philippines, the travestis of the Americas, Blanchard HSTS and a host of transsexuals, trannies and shemales across the planet.
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From the ‘Dancing Boys’ of Afghanistan to the kathoeys and baklas of Asia, from down-town Sao Paulo to Paris, in every culture, all through history, boys become girls in order to attract men. The beautiful girly-boy has always been with us, and she is not going away.
(Note: This is a light-hearted, humorous article. If you are a USican, a feminist or a Western Autogynephile, you might need a humour transplant before reading it. Just saying. Everyone in the pictures is over 18, thanks. Those capable of taking life with a pinch of salt, and wit, read on.)
Today we live in a situation where access to feminising hormones is being restricted, especially for young people. In some cases, as in certain US States, this is the result of draconian and ill-advised legislation. In others, especially where prescriptions are needed to get the preparations, the technique has been to make this almost impossible. This is what happens, for example in the UK.
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Feminising hormones are one thing, but what about masculinising ones? This page does not consider these, for several reasons. The first is that in many jurisdictions the possession of Testosterone supplements without prescription is illegal. Another is that Hormone Replacement Therapy and transition generally are far more complicated for females than males. The effects of Testosterone on a female are drastic and irreversible.
We absolutely do not advise anyone to take Testosterone or equivalent except under medical supervision and never, under any circumstances, under the age of twenty. Therefore this page contains no links to suppliers of it.
