I stand with Israel. I always have and I always will. Am Yisrael Chai!
Author: Rod Fleming
Scottish Writer, photographer, artist and musician. Currently living in the Philippines with the lovely Sam. I like photography, art, motorcycling, food (too much) sailing and dogs. I am a published author.
(A brief History of Homo, Part 2) In hypermasculine ‘egalitarian’ homosexuality, the basis of the New Gay Man cult, the individual’s Erotic Target, is himself, in the form of a masculine man. This results from the peculiar social conditions he operates in.
The New Gay Man is an individual with Sexual Inversion, that is to say, he is male, but has female or passive sexuality.
(In sexuality) activity is put into operation by the instinct for mastery through the agency of the somatic musculature (the body); the organ which, more than any other, represents the passive sexual aim is the erotogenic mucous membrane of the anus.
Feature pic: apparently Sir Ian thinks ‘gay men’ are more masculine than straight men. Well, women are better judges of this than men…but really I think it’s because we don’t have to try as hard as gays.
Autogynephilia shares characteristics with Autistic Spectrum Disorders (ASD) and in particular, Obsessive-Compulsive Disorder or OCD. This latter is often made fun of but in severe cases, OCD can be debilitating. One characteristic of it is that the subject knows that whatever he is doing is not rational, but is unable to stop. This is typical of Autogynephilia, although as the condition progresses, the attachment to reality may fail altogether.
Since gender is how we advertise our sexuality to others, sex, sexuality and gender are normally linked. If the sex/sexuality link is broken, gender will follow the sexuality, not the sex. This is a condition known as Sexual Inversion or transgender homosexuality. In more complete cases this will result in the individual desiring to live in accordance with his or her sexuality and required gender, rather than social norms for sex.
As far as we know, Sexual Inversion is innate. It appears early in childhood, sometimes as early as three. It is just a part of natural variation. Commonly, those who elect to live in accordance with such inverted sexuality are known as HomoSexual Transsexuals or HSTS.
All male-to-feminine (MtF) trans are EITHER homosexual (exclusively attracted to men from childhood) or non-homosexual (not exclusively attracted to men from childhood.) The latter are commonly known as autogynephilic. This distinction is obvious and has been observed since the 19th century. It is recognised as fundamental by all serious scientists working in the field.
Homosexual Transsexuals (HSTS) exhibit a cluster of trait characteristics in addition to their sexual desire for men. They tend to be small, delicately built, light for their height, naturally feminine and neotenous. They have intense difficulty learning to be masculine, if they ever do. Non-homosexual trans exhibit no such clustering; in fact they conform to the averages for men of their ethnicity and are attracted to women.
The explanation for HSTS is easy and has never been disputed: they desire men and are feminine, so to attract men, whom they know to be attracted to femininity, they make themselves more feminine. Again none of this is true of non-homosexuals; so why on earth might it be that a man, who is not attracted to or seeking to attract men, would want to appear to be feminine?
Over the last eleven years’ I have spent much time in the Philippines and was lucky enough to be invited into the company of Filipino families on many occasions. I was fascinated to observe a two-group social model in full operation. This two-group social model was particularly obvious at large family gatherings.
Here, the men would congregate around one or more tables — often drinking heavily — while the women and children socialised completely separately. There were never any women or children at the men’s tables. Because I am obviously a man, I was directed to the men’s group and watched from there, as the rising tide of alcohol — in the form of ‘Empi’ or Emperador brandy — rose to my gills.
This separation into two groups, however, was not to do with alcohol. As a foreigner and a guest — a person of important status in a Filipina household — I was also invited to join women’s drinking parties on several occasions and I can attest that Filipina women party just as hard as the men do.
A good many incomers to France have no idea where to go to get the materials for their DIY restoration of an old French house. I have even heard of British second-homers filling the car boot with bags of cement and bringing it with them, which is laughable. This article is intended to help.
Sex is a social bargain, formed by Evolution. Men agree to behave in certain ways in order to have access to it. Women, who need fathers for their children, are prepared to give that access, as long as men behave in certain approved manners.
However, men’s need for sex is in their need to orgasm, as women have so often pointed out. If they can do that without women, then much of the need to bargain with them vanishes. This is because, while Evolution requires that we reproduce, for men, this is largely felt as a desire to have a lot of orgasms by penetration. Men do not have the visceral connection between the act of sex and the arrival of a baby that women do. For men, babies really could be delivered by the storks.
This unquestionably leads men to have a somewhat cavalier attitude towards sex — they’ll take it wherever they can get it — but it has also caused women to bolster the social bargain that keeps their behaviour moderate. Principally, this was through marriage, an arrangement whereby a woman only has sex with one man. In this way, he knows whom his own children are, something he otherwise could not. So the bargain becomes sexual exclusivity in exchange for heredity.
Just about the first thing that everyone notices when they get their dream house in France, and I base this on an admittedly unscientific but extensive post-prandially-conducted survey, is the damp. Unless they have bought in the Midi, of course. For those further north or west, it is a big issue.
Ask anyone yourself. You’ll soon see that this is the case. You might be forgiven for thinking that parts of France were perpetually under water, from the stories you hear. They’re not; it just can seem that way.
In order to get some sense of perspective on this, let’s examine a few facts. Large areas of France are indeed very wet. A quick glance at the map will show that weather systems coming in from the Atlantic under the prevailing westerly wind have a choice; they can either swing up north and east and drench Wales, Ireland, the north west of England and of course Scotland, or they can slip in over the Bay of Biscay and take up residence in France, where they will be nicely bottled up due to the fact that from the Med to the Rhine Basin there is a rampart of mountains which prevents any further progress.
I understand that this is to do with the exact position of the jetstream, a system of ferocious winds at very high altitude.
Normally, summers in Central France are reasonably dry and very warm. Just what the holidaymaker likes, apparently, and perfect for ripening all that lovely plonk.
There is nothing remarkable about meeting ladyboys here. Sex is on the agenda and ladyboys live for sex.
The area we live, in Balibago, is not a red-light zone; it’s a quiet – well except for the videoke ‘occasions’ – middle-class residential neighbourhood. Most people work outside the sex business, either locally or uptown in Angeles City. There are a few bar-girls who rent houses in the area but they don’t bring it home; that’s not the Filipino way. Here, they’re just ordinary girls with jobs, no matter what the demands of their professional lives might be. On their days off, they sit out in their yards, drink beers and chat with friends, just like women all over the Philippines.
Remember, the Phils is a modern matriarchy; inside the home space, women are in charge, no matter whether they be mothers or whores – and sometimes they are both. You could have a half-dozen bar girls living next door and think your neighbours were bank clerks – which might cause you some surprise, were you to encounter one dancing naked on a bar-top, delicately plucking thousand-peso notes out of beer-bottles with her moistened labia.
The New Gay Man is the name I give to the ‘hypermasculine’ type of male homosexual which has become dominant in the West, though not elsewhere. This type pursues ‘masc4masc’ relationships and is intensely hostile to any sign of femininity. Crucially, however, it only became dominant in the last half-century. Today, it is being challenged by a resurgent and older form of male-male love and is reacting against this, stamping down on opposition. We should ask why and how has all this come about?
So you’re planning to meet some ladyboys in Pattaya? Read this.
Pattaya is home to some of the yummiest trannies in southeast Asia. Its reputation as a ladyboy-friendly tourist resort brings huge numbers of young transsexuals to the city, as well as legions of men anxious to taste this most prized and precious of tropical fruit: the ladyboys in Pattaya.
The whole of south-east Asia is remarkable for its highly visible populations of transsexual women, known locally as ladyboys. These are not at all the same as you may be used to, if you are a Westerner. They’re not like Bruce ‘Caitlyn’ Jenner, Dave ‘Debsmate’ Hayton or — one hesitates — The Thing. (See my discussions on Ray Blanchard for more details.) So let’s discuss those toothsome delights, ladyboys in Pattaya.
Ladyboys in Pattaya
Ladyboys in Pattaya and across Asia are not like that at all. They are beautiful and very sexy, extremely feminine in their appearance and manners. From their early teens or even before, they use female hormones, often birth control pills which are freely available without prescription. These can turn them into staggeringly beautiful women. And the fact is that men are powerfully attracted to them.