I have taken the liberty of republishing in full the pages of the American Psychiatric Association’s Diagnostic and Statistical Manual, Fifth Edition (APA DSM-V) which are relevant to Gender Dysphoria.
If the APA objects, I’ll take it down, but I publish this in good faith, without alteration or comment, as a public information service. I will write another post commenting. I’ll also put a link to this and to the DSM itself (which is downloadable in full as a .pdf) on my Links page.
I strongly advise anyone interested in the field of transsexualism, transvestism, gender dysphoria and related topics to thoroughly study the document below.
Note: The APA now has a programme of rolling revision to its online materials, so the specific wordings may change. This was the state as downloaded in February 2018. As a result, this is only a guide and in all cases of clinical interaction, the current version on the APA website (see link below) should be referred to.
I am not ashamed to say that I love the Philippines. Nowhere else that I have ever visited manages to capture so much of humanity’s amazing variety. It’s an incredible place and I am so lucky to have found it. This is a selection of pictures from that trip. I’ll let them speak for themselves.
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Pasig River ferries from Maybunga to downtown Manila.
Not many people know about the Pasig River ferries — which are really like floating buses. They’re not very fast but given that Manila road traffic is gridlocked most of the day, the river ferries represent an efficient transport alternative. There are numerous jetties along the river where passengers can alight and the cost was minimal. This journey took just over an hour but I have known the same one take over three in a taxi!
Poor Jelly was suffering. She was recovering from an accident and the seats on the ferries are basic, making her back injury hurt, But as always she just grinned and carried on. Smashing girl. We had a lot of fun.
The Terminus is at Escolta, on the other side of the river from the famous Intramuros, the old walled city. The day was very hot and Jelly was clearly in pain so we took a calesa ride and made like tourists. She had never been to Intramuros before and despite her sore back, really enjoyed herself.
The last ferry back to Pasig was at 1630, because the service only operates in daylight – there are no navigation lights! It was a fine day out though.
Arbroath January 1972 . I was living in the house at 9 East Grimsby. My Dad had died the previous year and I was still struggling with it. But I had a few things going for me: music, a camera and my books. It wasn’t a lot but it helped.
Russ Black, the art teacher at school encouraged me to use its darkroom. I had lost my own a couple of years before when we moved house. This is one of the earliest rolls I still have from then.
The camera was a Leica Model III fitted with a Ross Xtralux 50mm f2, an excellent lens. I used the name ‘Xtralux’ for a band some years later, in Exeter. Film was Ilford FP3.
This was a crazy trip in which the weather did all but defeat us. But we still had fun.
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Being a Zionist is usually thought to be restricted to the Jews themselves; but not in my case. So how I came to be a Zionist might be worth telling.
Once, when I was much younger, I took a train journey from my then home in Arbroath in Scotland, to Falmouth in Cornwall. The purpose was to join the crew of a new, semi-submersible oil-rig which had just crossed the Atlantic from Texas. It’s a long way from Arbroath to Falmouth.
In those days, trains had compartments and were comfortable. There was some privacy and one might even sleep. For part of the interminable journey, I shared a compartment with a young woman, blonde and attractive. We chatted about many things but mainly, as travellers do, about where we were going. My tale was easy to tell and seemed to me mundane, but hers was interesting.
Autogynephilia or AGP shares characteristics with Autistic Spectrum Disorders (ASD) and in particular, Obsessive-Compulsive Disorder or OCD. This latter is often made fun of but in severe cases, OCD can be debilitating. One characteristic of it is that the subject knows that whatever he is doing is not rational, but is unable to stop. This is typical of AGP, although as the condition progresses, the attachment to reality may fail altogether.
Since gender is how we advertise our sexuality to others, sex, sexuality and gender are normally linked. If the sex/sexuality link is broken, gender will follow the sexuality, not the sex. This is a condition known as Sexual Inversion or transgender homosexuality. In more complete cases this will result in the individual desiring to live in accordance with his or her sexuality and required gender, rather than social norms for sex.
As far as we know, Sexual Inversion is innate. It appears early in childhood, sometimes as early as three. It is just a part of natural variation. Commonly, those who elect to live in accordance with such inverted sexuality are known as HomoSexual Transsexuals or HSTS.
Prostitution is, they say, ‘the oldest profession in the world’ and, as far as the historical record goes, it’s at least close to being so. The first mention of prostitution that we know of was 5,500 years ago, in the city of Uruk, in Sumer in Mesopotamia, where priestesses in the Temple of Inanna performed this service.
The religious connection with prostitution, of course, is one that has long since been lost — though we might discuss it in another piece; yet of course, the practice itself continues. Until recently, the major push to suppress prostitution was religious, coming from, in particular, the Protestant Christian traditions and notably the Anglican one, which has always been a pillar of sex-negativity and repression.
Of recent decades, however, the attempt to prevent women from engaging in prostitution has come from other women. Indeed, it has become a bastion of modern feminism. But this throws up a thorny moral question: do we or do we not have the right to do as we will with our own bodies?